Ukrainian (native name: украї́нська мо́ва, romanized: ukrayínska móva, IPA: [ʊkrɐˈjinʲsʲkɐ ˈmɔwɐ]), historically also Ruthenian, is an East Slavic language. It is the native language of the Ukrainians and the official state language of Ukraine. Written Ukrainian uses a variant of the Cyrillic script (see Ukrainian alphabet).
Historical linguists trace the origin of the Ukrainian language to the Old East Slavic of the early medieval state of Kyivan Rus. After the fall of the Kyivan Rus as well as the Kingdom of Rus, the language developed into a form called the Ruthenian language. Along with Ruthenian, on the territory of modern Ukraine, the Kyiv version (izvod) of Church Slavonic was also used in liturgical services. The Ukrainian language has been in common use since the late 17th century, associated with the establishment of the Cossack Hetmanate. From 1804 until the Russian Revolution, the Ukrainian language was banned from schools in the Russian Empire, of which the biggest part of Ukraine (Central, Eastern and Southern) was a part at the time. It has always maintained a sufficient base in Western Ukraine, where the language was never banned, in its folk songs, itinerant musicians, and prominent authors.
The standard Ukrainian language is regulated by the National Academy of Sciences of Ukraine (NANU), particularly by its Institute for the Ukrainian Language, Ukrainian language-information fund, and Potebnia Institute of Linguistics. The Ukrainian language retains a degree of mutual intelligibility with Belarusian.
The first theory of the origin of Ukrainian language was suggested in Imperial Russia in the middle of the 18th century by Mikhail Lomonosov. This theory posits the existence of a common language spoken by all East Slavic people in the time of the Rus'. According to Lomonosov, the differences that subsequently developed between Great Russian and Ukrainian (which he referred to as Little Russian) could be explained by the influence of the Polish and Slovak languages on Ukrainian and the influence of Uralic languages on Russian from the 13th to the 17th centuries.[full citation needed]
Another point of view developed during the 19th and 20th centuries by linguists of Imperial Russia and the Soviet Union. Like Lomonosov, they assumed the existence of a common language spoken by East Slavs in the past. But unlike Lomonosov's hypothesis, this theory does not view "Polonization" or any other external influence as the main driving force that led to the formation of three different languages (Russian, Ukrainian and Belarusian) from the common Old East Slavic language. The supporters of this theory disagree, however, about the time when the different languages were formed.
Soviet scholars set the divergence between Ukrainian and Russian only at later time periods (14th through 16th centuries). According to this view, Old East Slavic diverged into Belarusian and Ukrainian to the west (collectively, the Ruthenian language of the 15th to 18th centuries), and Old East Slavic to the north-east, after the political boundaries of the Kyivan Rus' were redrawn in the 14th century.
Some researchers, while admitting the differences between the dialects spoken by East Slavic tribes in the 10th and 11th centuries, still consider them as "regional manifestations of a common language" (see, for instance, the article by Vasyl Nimchuk).
In contrast, Ahatanhel Krymsky and Alexei Shakhmatov assumed the existence of the common spoken language of Eastern Slavs only in prehistoric times. According to their point of view, the diversification of the Old East Slavic language took place in the 8th or early 9th century.
Latest research suggests that the process of divergence of Russian and Ukrainian/Belarusian took place from the 5th century to the 15th century.
However the above research did not take into account findings by Russian linguist Andrey Zaliznyak who stated that in the 11th century Novgorod language differed from Kyiv language (as well as other Slavic languages) much more than in later centuries, meaning that there was no common Old East Slavic language of Kyivan Rus' from which Ukrainian and Russian languages diverged, but that Russian language developed as convergence of Novgorod language and other Russian dialects, whereas Ukrainian and Belarusian were continuation of respective Kyiv and Polotsk dialects of Kyivan Rus'.
Ukrainian linguist Stepan Smal-Stotsky denies the existence of a common Old East Slavic language at any time in the past. Similar points of view were shared by Yevhen Tymchenko, Vsevolod Hantsov, Olena Kurylo, Ivan Ohienko and others. According to this theory, the dialects of East Slavic tribes evolved gradually from the common Proto-Slavic language without any intermediate stages during the 6th through 9th centuries. The Ukrainian language was formed by convergence of tribal dialects, mostly due to an intensive migration of the population within the territory of today's Ukraine in later historical periods. This point of view was also supported by George Shevelov's phonological studies.
As a result of close Slavic contacts with the remnants of the Scythian and Sarmatian population north of the Black Sea, lasting into the early Middle Ages, the appearance of the voiced fricative γ/г (romanized "h"), in modern Ukrainian and some southern Russian dialects is explained by the assumption that it initially emerged in Scythian and related eastern Iranian dialects, from earlier common Proto-Indo-European *g and *gʰ.
During the 13th century, when German settlers were invited to Ukraine by the princes of Galicia-Vollhynia, German words began to appear in the language spoken in Ukraine. Their influence would continue under Poland not only through German colonists but also through the Yiddish-speaking Jews. Often such words involve trade or handicrafts. Examples of words of German or Yiddish origin spoken in Ukraine include dakh (roof), rura (pipe), rynok (market), kushnir (furrier), and majster (master or craftsman).
In the 13th century, eastern parts of Rus' (including Moscow) came under Tatar yoke until their unification under the Tsardom of Muscovy, whereas the south-western areas (including Kyiv) were incorporated into the Grand Duchy of Lithuania. For the following four centuries, the language of the two regions evolved in relative isolation from each other. Direct written evidence of the existence of the Ukrainian language dates to the late 16th century. By the 16th century, a peculiar official language formed: a mixture of the liturgical standardised language of Old Church Slavonic, Ruthenian and Polish. The influence of the latter gradually increased relative to the former two, as the nobility and rural large-landowning class, known as the szlachta, was largely Polish-speaking. Documents soon took on many Polish characteristics superimposed on Ruthenian phonetics. Polish rule and education also involved significant exposure to the Latin language. Much of the influence of Poland on the development of the Ukrainian language has been attributed to this period and is reflected in multiple words and constructions used in everyday Ukrainian speech that were taken from Polish or Latin. Examples of Polish words adopted from this period include zavzhdy (always; taken from old Polish word zawżdy) and obitsiaty (to promise; taken from Polish obiecać) and from Latin (via Polish) raptom (suddenly) and meta (aim or goal).
Significant contact with Tatars and Turks resulted in many Turkic words, particularly those involving military matters and steppe industry, being adopted into the Ukrainian language. Examples include torba (bag) and tyutyun (tobacco).
Due to heavy borrowings from Polish, German, Czech and Latin, early modern vernacular Ukrainian (prosta mova, "simple speech") had more lexical similarity with West Slavic languages than with Russian or Church Slavonic. By the mid-17th century, the linguistic divergence between the Ukrainian and Russian languages had become so significant that there was a need for translators during negotiations for the Treaty of Pereyaslav, between Bohdan Khmelnytsky, head of the Zaporozhian Host, and the Russian state.
The accepted chronology of Ukrainian divides the language into Old, Middle, and Modern Ukrainian. George Shevelov explains that much of this is based on the character of contemporary written sources, ultimately reflecting socio-historical developments, and he further subdivides the MU period with Early and Late phases.
Ukraine annually marks the Day of Ukrainian Writing and Language on November 9.
During the Khazar period, the territory of Ukraine was settled by Iranian (post-Scythian), Turkic (post-Hunnic, proto-Bulgarian), and Uralic (proto-Hungarian) tribes and Slavic tribes. Later, the Varangian ruler Oleg of Novgorod would seize Kyiv and establish the political entity of Kyivan Rus'.
The era of Kyivan Rus' is the subject of some linguistic controversy, as the language of much of the literature was purely or heavily Old Slavonic. Literary records from Kyivan Rus' testify to substantial difference between Russian and Ruthenian (Rusyn) form of the Ukrainian language as early as Kyivan Rus' time.
Some theorists see an early Ukrainian stage in language development here, calling it Old Ruthenian (Rusyn); others term this era Old East Slavic. Russian theorists tend to amalgamate Rus' to the modern nation of Russia, and call this linguistic era Old Russian. However, according to Russian linguist Andrey Zaliznyak, Novgorod people did not call themselves Rus' until the 14th century, calling Rus' only Kyiv, Pereiaslav and Chernihiv principalities (Kyivan Rus' state existed till 1240). At the same time as evidenced by the contemporary chronicles, the ruling princes of Kingdom of Rus' and Kyiv called themselves "People of Rus'" - Ruthenians (Rusyny), and Galicia–Volhynia was called Kingdom of Rus.
Also according to Andrey Zaliznyak, in the 11th century Novgorod language differed from Kyivan language (as well as other Slavic languages) much more that later, meaning that there was no common Old East Slavic language of Kyivan Rus' from which Ukrainian and Russian languages diverged (as Soviet linguistics stated), but that Russian language developed as convergence of Novgorod language and South Russian dialects, whereas Ukrainian and Belorusian were continuation of respective Kyiv and Polotsk dialects of Kyivan Rus'.
After the fall of Galicia–Volhynia, Ukrainians mainly fell under the rule of Lithuania and then Poland. Local autonomy of both rule and language was a marked feature of Lithuanian rule. In the Grand Duchy of Lithuania, Old Slavic became the language of the chancellery and gradually evolved into the Ruthenian language. Polish rule, which came later, was accompanied by a more assimilationist policy. By the 1569 Union of Lublin that formed the Polish–Lithuanian Commonwealth, a significant part of Ukrainian territory was moved from Lithuanian rule to Polish administration, resulting in cultural Polonization and visible attempts to colonize Ukraine by the Polish nobility. Many Ukrainian nobles were forced to learn the Polish language and convert to Catholicism during that period in order to maintain their lofty aristocratic position. Lower classes were less affected because literacy was common only in the upper class and clergy. The latter were also under significant Polish pressure after the Union with the Catholic Church. Most of the educational system was gradually Polonized. In Ruthenia, the language of administrative documents gradually shifted towards Polish.
The Polish language has had heavy influences on Ukrainian (particularly in Western Ukraine). The southwestern Ukrainian dialects are transitional to Polish. As the Ukrainian language developed further, some borrowings from Tatar and Turkish occurred. Ukrainian culture and language flourished in the sixteenth and first half of the 17th century, when Ukraine was part of the Polish–Lithuanian Commonwealth, albeit in spite of being part of the PLC, not as a result. Among many schools established in that time, the Kyiv-Mohyla Collegium (the predecessor of the modern Kyiv-Mohyla Academy), founded by the Ruthenian Orthodox Metropolitan Peter Mogila, was the most important. At that time languages were associated more with religions: Catholics spoke Polish, and members of the Orthodox church spoke Ruthenian.
After the Treaty of Pereyaslav, Ukrainian high culture went into a long period of steady decline. In the aftermath, the Kyiv-Mohyla Academy was taken over by the Russian Empire and closed down later in the 19th century. Most of the remaining Ukrainian schools also switched to Polish or Russian in the territories controlled by these respective countries, which was followed by a new wave of Polonization and Russification of the native nobility. Gradually the official language of Ukrainian provinces under Poland was changed to Polish, while the upper classes in the Russian part of Ukraine used Russian.
During the 19th century, a revival of Ukrainian self-identification manifested in the literary classes of both Russian-Empire Dnieper Ukraine and Austrian Galicia. The Brotherhood of Sts Cyril and Methodius in Kyiv applied an old word for the Cossack motherland, Ukrajina, as a self-appellation for the nation of Ukrainians, and Ukrajins'ka mova for the language. Many writers published works in the Romantic tradition of Europe demonstrating that Ukrainian was not merely a language of the village but suitable for literary pursuits.
However, in the Russian Empire expressions of Ukrainian culture and especially language were repeatedly persecuted for fear that a self-aware Ukrainian nation would threaten the unity of the empire. In 1804 Ukrainian as a subject and language of instruction was banned from schools. In 1811 by the Order of the Russian government, the Kyiv-Mohyla Academy was closed. The Academy had been open since 1632 and was the first university in Eastern Europe. In 1847 the Brotherhood of Sts Cyril and Methodius was terminated. The same year Taras Shevchenko was arrested, exiled for ten years, and banned for political reasons from writing and painting. In 1862 Pavlo Chubynsky was exiled for seven years to Arkhangelsk. The Ukrainian magazine Osnova was discontinued. In 1863, the tsarist interior minister Pyotr Valuyev proclaimed in his decree that "there never has been, is not, and never can be a separate Little Russian language". A following ban on Ukrainian books led to Alexander II's secret Ems Ukaz, which prohibited publication and importation of most Ukrainian-language books, public performances and lectures, and even banned the printing of Ukrainian texts accompanying musical scores. A period of leniency after 1905 was followed by another strict ban in 1914, which also affected Russian-occupied Galicia.
For much of the 19th century the Austrian authorities demonstrated some preference for Polish culture, but the Ukrainians were relatively free to partake in their own cultural pursuits in Halychyna and Bukovyna, where Ukrainian was widely used in education and official documents. The suppression by Russia hampered the literary development of the Ukrainian language in Dnipro Ukraine, but there was a constant exchange with Halychyna, and many works were published under Austria and smuggled to the east.
By the time of the Russian Revolution of 1917 and the collapse of Austro-Hungary in 1918, Ukrainians were ready to openly develop a body of national literature, institute a Ukrainian-language educational system, and form an independent state (the Ukrainian People's Republic, shortly joined by the West Ukrainian People's Republic). During this brief independent statehood the stature and use of Ukrainian greatly improved.
In the Russian Empire Census of 1897 the following picture emerged, with Ukrainian being the second most spoken language of the Russian Empire. According to the Imperial census's terminology, the Russian language (Русскій) was subdivided into Ukrainian (Малорусскій, 'Little Russian'), what we known as Russian today (Великорусскій, 'Great Russian'), and Belarusian (Бѣлорусскій, 'White Russian').
Although in the rural regions of the Ukrainian provinces, 80% of the inhabitants said that Ukrainian was their native language in the Census of 1897 (for which the results are given above), in the urban regions only 32.5% of the population claimed Ukrainian as their native language. For example, in Odessa (then part of the Russian Empire), at the time the largest city in the territory of current Ukraine, only 5.6% of the population said Ukrainian was their native language. Until the 1920s the urban population in Ukraine grew faster than the number of Ukrainian speakers. This implies that there was a (relative) decline in the use of Ukrainian language. For example, in Kyiv, the number of people stating that Ukrainian was their native language declined from 30.3% in 1874 to 16.6% in 1917.
During the seven-decade-long Soviet era, the Ukrainian language held the formal position of the principal local language in the Ukrainian SSR. However, practice was often a different story: Ukrainian always had to compete with Russian, and the attitudes of the Soviet leadership towards Ukrainian varied from encouragement and tolerance to de facto banishment.
Officially, there was no state language in the Soviet Union until the very end when it was proclaimed in 1990 that Russian language was the all-Union state language and that the constituent republics had rights to declare additional state languages within their jurisdictions. Still it was implicitly understood in the hopes of minority nations that Ukrainian would be used in the Ukrainian SSR, Uzbek would be used in the Uzbek SSR, and so on. However, Russian was used in all parts of the Soviet Union and a special term, "a language of inter-ethnic communication", was coined to denote its status.
Soviet language policy in Ukraine may be divided into the following policy periods:
Following the Russian Revolution, the Russian Empire was broken up. In different parts of the former empire, several nations, including Ukrainians, developed a renewed sense of national identity. In the chaotic post-revolutionary years the Ukrainian language gained some usage in government affairs. Initially, this trend continued under the Bolshevik government of the Soviet Union, which in a political struggle to retain its grip over the territory had to encourage the national movements of the former Russian Empire. While trying to ascertain and consolidate its power, the Bolshevik government was by far more concerned about many political oppositions connected to the pre-revolutionary order than about the national movements inside the former empire, where it could always find allies.
The widening use of Ukrainian further developed in the first years of Bolshevik rule into a policy called korenizatsiya. The government pursued a policy of Ukrainianization by lifting a ban on the Ukrainian language. That led to the introduction of an impressive education program which allowed Ukrainian-taught classes and raised the literacy of the Ukrainophone population. This policy was led by Education Commissar Mykola Skrypnyk and was directed to approximate the language to Russian. Newly generated academic efforts from the period of independence were co-opted by the Bolshevik government. The party and government apparatus was mostly Russian-speaking but were encouraged to learn the Ukrainian language. Simultaneously, the newly literate ethnic Ukrainians migrated to the cities, which became rapidly largely Ukrainianized – in both population and in education.
The policy even reached those regions of southern Russian SFSR where the ethnic Ukrainian population was significant, particularly the areas by the Don River and especially Kuban in the North Caucasus. Ukrainian language teachers, just graduated from expanded institutions of higher education in Soviet Ukraine, were dispatched to these regions to staff newly opened Ukrainian schools or to teach Ukrainian as a second language in Russian schools. A string of local Ukrainian-language publications were started and departments of Ukrainian studies were opened in colleges. Overall, these policies were implemented in thirty-five raions (administrative districts) in southern Russia.
Soviet policy towards the Ukrainian language changed abruptly in late 1932 and early 1933, with the termination of the policy of Ukrainianization. In December 1932, the regional party cells received a telegram signed by V. Molotov and Stalin with an order to immediately reverse the Ukrainianization policies. The telegram condemned Ukrainianization as ill-considered and harmful and demanded to "immediately halt Ukrainianization in raions (districts), switch all Ukrainianized newspapers, books and publications into Russian and prepare by autumn of 1933 for the switching of schools and instruction into Russian".
Western and most contemporary Ukrainian historians emphasize that the cultural repression was applied earlier and more fiercely in Ukraine than in other parts of the Soviet Union, and were therefore anti-Ukrainian; others assert that Stalin's goal was the generic crushing of any dissent, rather than targeting the Ukrainians in particular.
Stalinist policies shifted to define Russian as the language of (inter-ethnic) communication. Although Ukrainian continued to be used (in print, education, radio and later television programs), it lost its primary place in advanced learning and republic-wide media. Ukrainian was demoted to a language of secondary importance, often associated with the rise in Ukrainian self-awareness and nationalism and often branded "politically incorrect". The new Soviet Constitution adopted in 1936, however, stipulated that teaching in schools should be conducted in native languages.
Major repression started in 1929–30, when a large group of Ukrainian intelligentsia was arrested and most were executed. In Ukrainian history, this group is often referred to as "Executed Renaissance" (Ukrainian: розстріляне відродження). "Ukrainian bourgeois nationalism" was declared to be the primary problem in Ukraine. The terror peaked in 1933, four to five years before the Soviet-wide "Great Purge", which, for Ukraine, was a second blow. The vast majority of leading scholars and cultural leaders of Ukraine were liquidated, as were the "Ukrainianized" and "Ukrainianizing" portions of the Communist party. Soviet Ukraine's autonomy was completely destroyed by the late 1930s. In its place, the glorification of Russia as the first nation to throw off the capitalist yoke had begun, accompanied by the migration of Russian workers into parts of Ukraine which were undergoing industrialization and mandatory instruction of classic Russian language and literature. Ideologists warned of over-glorifying Ukraine's Cossack past, and supported the closing of Ukrainian cultural institutions and literary publications. The systematic assault upon Ukrainian identity in culture and education, combined with effects of an artificial famine (Holodomor) upon the peasantry—the backbone of the nation—dealt Ukrainian language and identity a crippling blow.
This sequence of policy change was repeated in Western Ukraine when it was incorporated into Soviet Ukraine. In 1939, and again in the late 1940s, a policy of Ukrainianization was implemented. By the early 1950s, Ukrainian was persecuted and a campaign of Russification began.
After the death of Stalin (1953), a general policy of relaxing the language policies of the past was implemented (1958 to 1963). The Khrushchev era which followed saw a policy of relatively lenient concessions to development of the languages at the local and republic level, though its results in Ukraine did not go nearly as far as those of the Soviet policy of Ukrainianization in the 1920s. Journals and encyclopedic publications advanced in the Ukrainian language during the Khrushchev era, as well as transfer of Crimea under Ukrainian SSR jurisdiction.
Yet, the 1958 school reform that allowed parents to choose the language of primary instruction for their children, unpopular among the circles of the national intelligentsia in parts of the USSR, meant that non-Russian languages would slowly give way to Russian in light of the pressures of survival and advancement. The gains of the past, already largely reversed by the Stalin era, were offset by the liberal attitude towards the requirement to study the local languages (the requirement to study Russian remained). Parents were usually free to choose the language of study of their children (except in few areas where attending the Ukrainian school might have required a long daily commute) and they often chose Russian, which reinforced the resulting Russification. In this sense, some analysts argue that it was not the "oppression" or "persecution", but rather the lack of protection against the expansion of Russian language that contributed to the relative decline of Ukrainian in the 1970s and 1980s. According to this view, it was inevitable that successful careers required a good command of Russian, while knowledge of Ukrainian was not vital, so it was common for Ukrainian parents to send their children to Russian-language schools, even though Ukrainian-language schools were usually available. While in the Russian-language schools within the republic, Ukrainian was supposed to be learned as a second language at comparable level, the instruction of other subjects was in Russian and, as a result, students had a greater command of Russian than Ukrainian on graduation. Additionally, in some areas of the republic, the attitude towards teaching and learning of Ukrainian in schools was relaxed and it was, sometimes, considered a subject of secondary importance and even a waiver from studying it was sometimes given under various, ever expanding, circumstances.
The complete suppression of all expressions of separatism or Ukrainian nationalism also contributed to lessening interest in Ukrainian. Some people who persistently used Ukrainian on a daily basis were often perceived as though they were expressing sympathy towards, or even being members of, the political opposition. This, combined with advantages given by Russian fluency and usage, made Russian the primary language of choice for many Ukrainians, while Ukrainian was more of a hobby. In any event, the mild liberalization in Ukraine and elsewhere was stifled by new suppression of freedoms at the end of the Khrushchev era (1963) when a policy of gradually creeping suppression of Ukrainian was re-instituted.
The next part of the Soviet Ukrainian language policy divides into two eras: first, the Shelest period (early 1960s to early 1970s), which was relatively liberal towards the development of the Ukrainian language. The second era, the policy of Shcherbytsky (early 1970s to early 1990s), was one of gradual suppression of the Ukrainian language.
The Communist Party leader from 1963 to 1972, Petro Shelest, pursued a policy of defending Ukraine's interests within the Soviet Union. He proudly promoted the beauty of the Ukrainian language and developed plans to expand the role of Ukrainian in higher education. He was removed, however, after only a brief tenure, for being too lenient on Ukrainian nationalism.
The new party boss from 1972 to 1989, Volodymyr Shcherbytsky, purged the local party, was fierce in suppressing dissent, and insisted Russian be spoken at all official functions, even at local levels. His policy of Russification was lessened only slightly after 1985.
The management of dissent by the local Ukrainian Communist Party was more fierce and thorough than in other parts of the Soviet Union. As a result, at the start of the Mikhail Gorbachev reforms perebudova and hlasnist’ (Ukrainian for perestroika and glasnost), Ukraine under Shcherbytsky was slower to liberalize than Russia itself.
Although Ukrainian still remained the native language for the majority in the nation on the eve of Ukrainian independence, a significant share of ethnic Ukrainians were russified. In Donetsk there were no Ukrainian language schools and in Kyiv only a quarter of children went to Ukrainian language schools.
The Russian language was the dominant vehicle, not just of government function, but of the media, commerce, and modernity itself. This was substantially less the case for western Ukraine, which escaped the artificial famine, Great Purge, and most of Stalinism. And this region became the center of a hearty, if only partial, renaissance of the Ukrainian language during independence.
Since 1991, Ukrainian has been the official state language in Ukraine, and the state administration implemented government policies to broaden the use of Ukrainian. The educational system in Ukraine has been transformed over the first decade of independence from a system that is partly Ukrainian to one that is overwhelmingly so. The government has also mandated a progressively increased role for Ukrainian in the media and commerce. In some cases the abrupt changing of the language of instruction in institutions of secondary and higher education led to the charges of Ukrainianization, raised mostly by the Russian-speaking population. This transition, however, lacked most of the controversies that arose during the de-russification of the other former Soviet Republics.
With time, most residents, including ethnic Russians, people of mixed origin, and Russian-speaking Ukrainians, started to self-identify as Ukrainian nationals, even those who remained Russophone. The Russian language, however, still dominates the print media in most of Ukraine and private radio and TV broadcasting in the eastern, southern, and, to a lesser degree, central regions. The state-controlled broadcast media have become exclusively Ukrainian. There are few obstacles to the usage of Russian in commerce and it is still occasionally used in government affairs.
In the 2001 census, 67.5% of the country's population named Ukrainian as their native language (a 2.8% increase from 1989), while 29.6% named Russian (a 3.2% decrease). For many Ukrainians (of various ethnic origins), the term native language may not necessarily associate with the language they use more frequently. The overwhelming majority of ethnic Ukrainians consider the Ukrainian language native, including those who often speak Russian. According to the official 2001 census data, 92.3% of Kyiv region population responded "Ukrainian" to the native language (ridna mova) census question, compared with 88.4% in 1989, and 7.2% responded "Russian". The part of other languages, specified like mother tongue was 0.5%. On the other hand, when the question "What language do you use in everyday life?" was asked in the sociological survey, the Kyivans' answers were distributed as follows: "mostly Russian": 52%, "both Russian and Ukrainian in equal measure": 32%, "mostly Ukrainian": 14%, "exclusively Ukrainian": 4.3%.
Ethnic minorities, such as Romanians, Tatars and Jews usually use Russian as their lingua franca. But there are tendencies within these minority groups to use Ukrainian. The Jewish writer Olexander Beyderman from the mainly Russian-speaking city of Odessa is now writing most of his dramas in Ukrainian. The emotional relationship regarding Ukrainian is changing in southern and eastern areas.
Opposition to expansion of Ukrainian-language teaching is a matter of contention in eastern regions closer to Russia – in May 2008, the Donetsk city council prohibited the creation of any new Ukrainian schools in the city in which 80% of them are Russian-language schools.
In 2019 a contentious bill was adopted by the Ukrainian parliament formalizing rules governing the usage of Ukrainian introducing penalties for violations.
The literary Ukrainian language, which was preceded by Old East Slavic literature, may be subdivided into two stages: during the 12th to 18th centuries what in Ukraine is referred to as "Old Ukrainian", but elsewhere, and in contemporary sources, is known as the Ruthenian language, and from the end of the 18th century to the present what in Ukraine is known as "Modern Ukrainian", but elsewhere is known as just Ukrainian.
Influential literary figures in the development of modern Ukrainian literature include the philosopher Hryhorii Skovoroda, Ivan Kotlyarevsky, Mykola Kostomarov, Mykhailo Kotsiubynsky, Taras Shevchenko, Ivan Franko, and Lesia Ukrainka. The earliest literary work in the Ukrainian language was recorded in 1798 when Ivan Kotlyarevsky, a playwright from Poltava in southeastern Ukraine, published his epic poem, Eneyida, a burlesque in Ukrainian, based on Virgil's Aeneid. His book was published in vernacular Ukrainian in a satirical way to avoid being censored, and is the earliest known Ukrainian published book to survive through Imperial and, later, Soviet policies on the Ukrainian language.
Kotlyarevsky's work and that of another early writer using the Ukrainian vernacular language, Petro Artemovsky, used the southeastern dialect spoken in the Poltava, Kharkiv and southern Kyiven regions of the Russian Empire. This dialect would serve as the basis of the Ukrainian literary language when it was developed by Taras Shevchenko and Panteleimon Kulish in the mid 19th century. In order to raise its status from that of a dialect to that of a language, various elements from folklore and traditional styles were added to it.
The Ukrainian literary language developed further when the Russian state banned the use of the Ukrainian language, prompting many of its writers to move to the western Ukrainian region of Galicia which was under more liberal Austrian rule; after the 1860s the majority of Ukrainian literary works were published in Austrian Galicia. During this period Galician influences were adopted in the Ukrainian literary language, particularly with respect to vocabulary involving law, government, technology, science, and administration.
The use of the Ukrainian language is increasing after a long period of decline. Although there are almost fifty million ethnic Ukrainians worldwide, including 37.5 million in Ukraine (77.8% of the total population), the Ukrainian language is prevalent mainly in western and central Ukraine. In Kyiv, both Ukrainian and Russian are spoken, a notable shift from the recent past when the city was primarily Russian-speaking. The shift is believed to be caused mainly by an influx of migrants from western regions of Ukraine but also by some Kyivans opting to use the language they speak at home more widely in public settings. Public signs and announcements in Kyiv are displayed in Ukrainian. In southern and eastern Ukraine, Russian is the prevalent language in most large and some small cities. According to the Ukrainian Census of 2001, 88.1% of people living in Ukraine can communicate in Ukrainian.
Ukrainian has become popular in other countries through movies and songs performed in the Ukrainian language. The most popular Ukrainian rock bands, such as Okean Elzy, Vopli Vidopliassova, BoomBox perform regularly in tours across Europe, Israel, North America and especially Russia. In countries with significant Ukrainian populations, bands singing in the Ukrainian language sometimes reach top places on the charts, such as Enej (a band from Poland). Other notable Ukrainian-language bands are The Ukrainians from the United Kingdom, Klooch from Canada, Ukrainian Village Band from the United States, and the Kuban Cossack Choir from the Kuban region in Russia.
Oleksa Horbach's 1951 study of argots analyzed historical primary sources (argots of professionals, thugs, prisoners, homeless, school children, etc.) paying special attention to etymological features of argots, word formation and borrowing patterns depending on the source-language (Church Slavonic, Russian, Czech, Polish, Romani, Greek, Romanian, Hungarian, German).
All the countries neighbouring Ukraine (except for Hungary) historically have regions with a sizable Ukrainian population and therefore Ukrainian language speakers. Ukrainian is an official minority language in Belarus, Romania, and Moldova.
Ukrainian is also spoken by a large émigré population, particularly in Canada (see Canadian Ukrainian), United States, and several countries of South America like Brazil, Argentina, and Paraguay. The founders of this population primarily emigrated from Galicia, which used to be part of Austro-Hungary before World War I, and belonged to Poland between the World Wars. The language spoken by most of them is the Galician dialect of Ukrainian from the first half of the 20th century. Compared with modern Ukrainian, the vocabulary of Ukrainians outside Ukraine reflects less influence of Russian, but often contains many loanwords from the local language.
Most of the countries where it is spoken are ex-USSR, where many Ukrainians have migrated. Canada and the United States are also home to a large Ukrainian population. Broken up by country (to the nearest thousand):
Ukrainian is a fusional, nominative-accusative, satellite framed language. It exhibits T-V distinction, and is null-subject. The canonical word order of Ukrainian is SVO. Other word orders are common due to the free word order created by Ukrainian's inflectional system.
Nouns decline for 7 cases: nominative, accusative, genitive, dative, instrumental, locative, vocative; 3 genders: masculine, feminine, neuter; and 2 numbers: singular, plural. Adjectives agree with nouns in case, gender, and number.
Verbs conjugate for 4 tenses: past, pluperfect, present, future; 2 voices: active, mediopassive, 3 persons: first, second, third; and 2 numbers, singular, and plural. Ukrainian verbs come in aspect pairs: perfective, and imperfective. Pairs are usually formed by a prepositional prefix and occasionally a root change. The past tense agrees with its subject in number and gender, having developed from the perfect participle.
The Old East Slavic and Russian o in syllables ending in a consonant, often corresponds to a Ukrainian i, as in pod > pid (під, 'under'). Thus, in the declension of nouns, the o can re-appear as it is no longer located in a closed syllable, such as rik (рік, 'year') (nom): rotsi (loc) (році). Similarly, some words can have і in some declensions when most of the declension have o, for example слово (nominative singular), слова (nominative plural) but слiв (genitive plural).
Ukrainian case endings are somewhat different from Old East Slavic, and the vocabulary includes a large overlay of Polish terminology. Russian na pervom etaže 'on the first floor' is in the locative (prepositional) case. The Ukrainian corresponding expression is na peršomu poversi (на першому поверсі). -omu is the standard locative (prepositional) ending, but variants in -im are common in dialect and poetry, and allowed by the standards bodies. The kh of Ukrainian poverkh (поверх) has mutated into s under the influence of the soft vowel i (k is similarly mutable into c in final positions).
The letter ⟨г⟩ represents voiced glottal fricative /ɦ/, often transliterated as Latin h. It is the voiced equivalent of English /h/. Russian speakers from Ukraine often use the soft Ukrainian /ɦ/ in place of Russian /ɡ/, which comes from northern dialects of Old East Slavic. The Ukrainian alphabet has the additional letter ⟨ґ⟩ for /ɡ/, which appears in a few native words such as ґринджоли gryndžoly 'sleigh' and ґудзик gudzyk 'button'. However, /ɡ/ appears almost exclusively in loan words, and is usually simply written ⟨г⟩. For example, loanwords from English on public signs usually use ⟨г⟩ for both English g and h.
Another phonetic divergence between the Ukrainian and Russian languages is the pronunciation of Cyrillic ⟨в⟩ v/w. While in standard Russian it represents /v/, in many Ukrainian dialects it denotes /w/ (following a vowel and preceding a consonant (cluster), either within a word or at a word boundary, it denotes the allophone [u̯], and like the off-glide in the English words "flow" and "cow", it forms a diphthong with the preceding vowel). Native Russian speakers will pronounce the Ukrainian ⟨в⟩ as [v], which is one way to tell the two groups apart. As with ⟨г⟩ above, Ukrainians use ⟨в⟩ to render both English v and w; Russians occasionally use ⟨у⟩ for w instead.
Unlike Russian and most other modern Slavic languages, Ukrainian does not have final devoicing.
Ukrainian is written in a version of Cyrillic, consisting of 33 letters, representing 38 phonemes; an apostrophe is also used. Ukrainian orthography is based on the phonemic principle, with one letter generally corresponding to one phoneme, although there are a number of exceptions. The orthography also has cases where the semantic, historical, and morphological principles are applied.
The modern Ukrainian alphabet is the result of a number of proposed alphabetic reforms from the 19th and early 20th centuries, in Ukraine under the Russian Empire, in Austrian Galicia, and later in Soviet Ukraine. A unified Ukrainian alphabet (the Skrypnykivka, after Mykola Skrypnyk) was officially established at a 1927 international Orthographic Conference in Kharkiv, during the period of Ukrainization in Soviet Ukraine. But the policy was reversed in the 1930s, and the Soviet Ukrainian orthography diverged from that used by the diaspora. The Ukrainian letter ge ґ was banned in the Soviet Union from 1933 until the period of Glasnost in 1990.
The letter щ represents two consonants [ʃt͡ʃ]. The combination of [j] with some of the vowels is also represented by a single letter ([ja] = я, [je] = є, [ji] or [jı̽] = ї, [ju] = ю), while [jɔ] = йо and the rare regional [jɨ] = йи are written using two letters. These iotated vowel letters and a special soft sign change a preceding consonant from hard to soft. An apostrophe is used to indicate the hardness of the sound in the cases when normally the vowel would change the consonant to soft; in other words, it functions like the yer in the Russian alphabet.
A consonant letter is doubled to indicate that the sound is doubled, or long.
The phonemes [d͡z] and [d͡ʒ] do not have dedicated letters in the alphabet and are rendered with the digraphs дз and дж, respectively. [d͡z] is equivalent to English ds in pods, [d͡ʒ] is equivalent to j in jump.
The Dictionary of Ukrainian Language in 11 volumes contains 135,000 entries. Lexical card catalog of the Ukrainian Institute of Language Studies has 6 million cards. The same Institute is going to publish the new Dictionary of Ukrainian Language in 13 volumes. As mentioned at the top of the article, Ukrainian is most closely related lexically to Belarusian, and is also closer to Polish than to Russian (for example, можливість, mozhlyvist', "possibility", and Polish możliwość, but Russian возможность, vozmozhnost').
The standard Ukrainian language which is based on the Kyiv–Poltava dialect has a plethora of false friends with the standard Russian language which is based on the Moscow dialect. Many people intentionally do or do not use them, causing their language shift into what is known as Surzhyk where the meaning of some words mimicking Russian could be understood out of context rather than their literal meaning in Ukrainian.
In the 19th century, the question of whether Ukrainian, Belarusian and Russian languages are dialects of a single language or three separate languages was actively discussed, with the debate affected by linguistic and political factors. The political situation (Ukraine and Belarus being mainly part of the Russian Empire at the time) and the historical existence of the medieval state of Kyivan Rus', which occupied large parts of these three nations, led to the creation of the common classification known later as the East Slavic languages. The underlying theory of the grouping is their descent from a common ancestor. In modern times, Ukrainian, Russian, and Belarusian are usually listed by linguists as separate languages.
Until the 17th and 18th centuries (the time of national and language revival of Ukraine) the Ukrainians were predominantly peasants and petits bourgeois; as a result, the Ukrainian language was mostly vernacular and few earlier literary works from the period can be found. In the cities, Ukrainian coexisted with Church Slavonic — a literary language of religion that evolved from the Old Slavonic — and later Polish and Russian, both languages which were more often used in formal writing and communication during that time.
The Ukrainian language has the following similarities and differences with other Slavic languages:
Unlike all other Slavic languages, Ukrainian has a synthetic future (also termed inflectional future) tense which developed through the erosion and cliticization of the verb 'to have' (or possibly 'to take'): pysa-ty-mu (infinitive-future-1st sg.) I will write. Although the inflectional future (based on the verb 'to have') is characteristic of Romance languages, Ukrainian linguist A. Danylenko argues that Ukrainian differs from Romance in the choice of auxiliary, which should be interpreted as 'to take' and not 'to have.' He states that Late Common Slavic (LCS) had three verbs with the same root *em- :
The three verbs became conflated in East Slavic due to morphological overlap, in particular of iměti ‘to have’ and jati ‘to take’ as exemplified in the Middle Ukrainian homonymic imut’ from both iměti (< *jĭměti) and jati (< *jęti). Analogous grammaticalization of the type take (‘to take,’ ‘to seize’) > future is found in Chinese and Hungarian.