William Muir

Having been criticised for the poor relief effort during the Orissa famine of 1866, the British began to discuss famine policy, and in 1868 Muir issued an order stating that:

A Series of Essays on the Life of Mohammed, and Subjects Subsidiary Thereto

It is incumbent upon us to consider this question from a Christian point of view, and to ask whether the supernatural influence, which ... acted upon the soul of the Arabian prophet may not have proceeded from the Evil One ... Our belief in the power of the Evil One must lead us to consider this as at least one of the possible causes of the fall of Mahomet... into the meshes of deception ... May we conceive that a diabolical influence and inspiration was permitted to enslave the heart of him who had deliberately yielded to the compromise with evil.

First: Polygamy, Divorce, and Slavery strike at the root of public morals, poison domestic life, and disorganise society; while the Veil removes the female sex from its just position and influence in the world. Second: freedom of thought and private judgment are crushed and annihilated. Toleration is unknown, and the possibility of free and liberal institutions foreclosed. Third: a barrier has been interposed against the reception of Christianity.

Britain must not faint until her millions in the East abandon both the false prophet and the idol shrines and rally around that eternal truth which has been brought to light in the Gospel.