Ravana

Ravana(;[1]Sanskrit: रावण, IAST: Rāvaṇa, pronounced [ˈraːʋɐɳɐ]) is described as the demon king of Lanka in the ancient Sanskrit epic Ramayana and also in other ancient Hindu texts.[2][3][4]

Ravana is widely considered to be a symbol of evil. While in Sri Lankan mythology, he is considered as a great ruler.[5] Ravana also had many qualities that made him a learned scholar. He was well-versed in the six shastras and the four Vedas.[6].

In the Ramayana, Ravana abducts Rama's wife Sita and took her to his kingdom of Lanka, where he held her as a prisoner in Ashok Vatika.[7] Furthermore in Ramayana, it is stated that during this time, he expressed desire to marry her. Later, Rama, with support of vanara King Sugriva and his army of vanars, attacked to Lanka, killed King Ravana, and rescued his beloved wife Sita[8].

Ravana is considered to be the most revered devotee of Shiva. Images of Ravana are seen associated with Shiva at some places. He also appears in the Buddhist Mahayana text Laṅkāvatāra Sūtra, in Buddhist Ramayanas and Jatakas, as well as in Jain Ramayanas. In some scriptures, he is depicted as one of Vishnu’s cursed doorkeepers.[9]

The word Rāvaṇa (Sanskrit: रावण) means roaring opposite of Vaiśravaṇa meaning "hear distinctly" (passive).[10][11] Both Ravana and Vaiśravaṇa, who is popularly known as Kubera, are considered to be patronymics derived as "sons of Vishrava".[10][11][12][13]

Rāvana was a title taken on later by Dashānana, and it means "screamer" in Sanskrit (Ravana would sing hymns).[14] Further, roravana is Sanskrit for "loud roaring." In Abhinava Gupta's Krama Shaiva scripture, yāsām rāvanam is used as an expression to mean people who are truly aware in terms of the materialism of their environment.

Ravana has many other popular names, such as Dasis Ravana, Dasis Sakvithi Maha Ravana, Dashaanan, Ravula, Lankeshwar, Lankeshwaran, Ravanasura, Ravanaeshwaran, and Eela Vendhar.[citation needed]

Ravana is depicted and described as having ten heads, although sometimes he is shown with only nine heads because he has sacrificed a head to convince Shiva.[citation needed] He is described as a devout follower of Shiva, a great scholar, a capable ruler and a maestro of the Veena (pronounced veh-nah; a chordophone instrument). Ravana is also depicted as the author of the Ravana Samhita, a book on Hindu astrology, and the Arka Prakasham, a book on Siddha medicine and treatment. Ravana possessed a thorough knowledge of Siddha and political science. He is said to have possessed the nectar of immortality, which was stored inside his belly, thanks to a celestial boon by Brahma.[15][page needed]

Ravana was born to great sage Vishrava (or Vesamuni), and his wife, the Rakshasa princess Kaikesi in the Treta Yuga. People of Bisrakh village in Uttar Pradesh claim that Bisrakh was named after Vishrava, and that Ravana was born there.[16] But according to Hela historical sources and folklore, Ravana was born in Lanka, where he later became king.[citation needed]

Ravana's grandfather on his father's side, the sage Pulastya,[17] was one of the ten Prajapatis or mind-born sons of Brahma and one of the Saptarishi (Seven Great Sages Rishi) in the first Manvantara (age of Manu). His maternal grandfather was Sumali (or Sumalaya); king of the Raksasas and the son of Sukesha. Sumali had ten sons and four daughters. Sumali wished Kaikeshi to marry the most powerful being in the mortal world, so as to produce an exceptional heir. He rejected the kings of the world, as they were less powerful than him. Kaikesi searched among the sages and finally chose Vishrava, the father of Kubera. Ravana and his siblings were born to the couple. They completed their education from their father, with Ravana being a great scholar of the Vedas.

Ravana and his two brothers Kumbhakarna and Vibhishana performed penances on Mt Gokarna for 11,000 years and won boons from Brahma. Ravana was blessed with a boon that would make him invincible to the creation of Brahma, except for humans.[18] He also received weapons, chariot as well as the ability to shapeshift from Brahma. Ravana later usurped Lanka from his half-brother Kubera and became the King of Lanka. He appointed Shukracharya as his priest and learnt the Arthashastra (Science of Politics) from him.

One of the most Popular Images of Shiva is called as "Ravananugraha" which was popular in gupta era which depicts Ravan beaneat Mount Kailasa Playing a Veena Made out of his head and hand and strings made out of his Tendons with Shiva Parvati sitting on top.[19] According to scriptures, Ravana once tried to lift Mount Kailash, but Shiva pushed the mountain into place and trapped Ravana beneath it. For a thousand years, the imprisoned Ravana sang hymns (Shiva Tandava Stotra) in praise of Shiva, who finally blessed him and granted him an invincible sword and a powerful linga (Shiva's aniconic symbol, Atmalinga) to worship.[20][19]

Ravana's family are hardly mentioned outside the Ramayana, which is viewed by some as being only the point of view of Rama devotees. According to that:

Ravana is said in some version to have had Shukracharya, the priest of the Asuras, as his minister, and in some versions Brihaspati, the priest of the Devas.

One of the most original, which is not found in earlier manuscripts, tells how Ravana orders his court priest Brhaspati (all the gods being his slaves) to read the Chandi stava (mantras of Chandi), that is, the Devi Mahatmya, in order to stave off defeat if he can recite it. According to the Krttivasa text, Ravana arranged for a peaceful yajna (sacrifice) and to start the recitation of Chandi, Brihaspati was invited. Accordingly, Brihaspati recited the same correctly.[25]

In the Bhagavata Purana, Ravana and his brother, Kumbhakarna, were said to be reincarnations of Jaya and Vijaya, gatekeepers at Vaikuntha, the abode of Vishnu and were cursed to be born in Earth for their insolence.

These gatekeepers refused entry to the Sanatha Kumara monks—- who, because of their powers and austerity, appeared as young children. For their insolence, the monks cursed them to be expelled from Vaikuntha and to be born on Earth.

Vishnu agreed that they should be punished. They were given two choices, that they could be born seven times as normal mortals and devotees of Vishnu, or three times as powerful and strong people, but as enemies of Vishnu. Eager to be back with the Lord, they choose the latter one. Ravana and his brother Kumbhakarna were born to fulfill the curse on the second birth as enemies of Vishnu in the Treta Yuga. The curse of first birth was fulfilled by Hiranyakashipu and his brother Hiranyaksha in Satya Yuga when they were both vanquished by earlier avatars of Vishnu (Hiranyaksha by Varaha and Hiranyakashipu by Narasimha) and the curse of third birth was fulfilled by Dantavakra and Shishupala in the Dvapara Yuga when they both were slain by Krishna, the eighth avatar.[9]

Even though Ramayana describing Ravana as a demon king and symbol of evil; still he is worshiped in several places. There are some Shiva temples where Ravana is worshiped.[27][28][29]

The Kanyakubja Brahmins of Vidisha district worship Ravana; they personify him as a symbol of prosperity and regard him as a saviour, claiming that Ravana was also a Kanyakubja Brahmin. Thousands of Kanyakubja Brahmins of the village Ravangram of Netaran, in the Vidisha District of Madhya Pradesh, perform daily puja (worship) in the Ravan temple and offer naivedyam / bhog (a ritual of sacrifice to the Gods). Centuries ago King Shiv Shankar built a Ravana temple at Kanpur, Uttar Pradesh. The Ravana temple is opened once a year, on Dashehra Day, to perform puja for the welfare of Ravana.[30]

Ravana also worshiped by Hindus of Bisrakh, who claim their town to be his birthplace.[31]

The Sachora Brahmins of Gujarat also claim to descend from Ravana, and sometimes have "Ravan" as their surnames.[32]

Some Saraswat Brahmins from Mathura claim Ravana as a saraswat brahmin as per his lineage.[33][34]

There is also reference to "Ravani", lineage of Upadhyaya Yasastrata II, who was of the Gautama gotra and was a son of Acharya Vasudatta, and described as "born of Ravani".[35]

The Gondi people of central India claim to be descendants of Ravana, and they also have temples set up for him, his wife Mandodari, and their son Meghnad. They also state that Ravana was an ancient Gond king, and the tenth dharmaguru of their tribe. Every year on Dussehra, the Gondis of the village of Paraswadi carry an image of Ravana riding on an elephant in a procession.[36][37]

A Ramleela actor wears the traditional attire of Ravana. One of the most important literary works of ancient India, the Ramayana has had a profound impact on art and culture in the Indian subcontinent and Southeast Asia.[38]

Effigies of Ravana are burned on Vijayadashami in many places throughout India. It is said that this symbolises Rama's triumph over evil (i.e., Ravana).[39]

The ancient instrument known as a ravanahatha is said to have belonged to a sovereign in present-day India around 5000 BC. It replicates the ancient instrument called the Ravan hatta which is found even today in Rajasthan. Mythology credits this creation to Ravana.[40]

There are also texts attributed to Ravana. The Ravan Samhita is an astrological text or scripture narrated by Shiva and written by Ravana.

The Ravanakumara Tantra is a part of the tantric rituals of the Kriyakalagunottara Tantra,[41] and it is an 11th-century Sanskrit work for the treatment of children's diseases.[citation needed] It is also known as the Ravanaproktabalacikitsasutra ("Sutra Spoken by Ravana on the Curing of Children's Diseases").

Ravana appears as the composer of the 16th century C.E. text, Arka Prakasa, which is a dialogue between the king of Lanka and his wife Mandodhari about which herbs and chemicals can be used in a mixture to cure illnesses, such as syphilis.

Ravana is also the composer of the 16th century C.E. scriptures Nadi Pariksa and Nadi Vijnana on knowledge about the veins.

Ravana is the composer of the Ravanabhet, a Vedic text on the phonetics of the Sanskrit language.

Ravana is also the composer of the Ravaniya, also known as Ravanabaith, a text on the phonetics of the Telugu language.

The Prakrta-Kamadhenu grammatical text on the Prakrit language is attributed to "Ravana Lankesvara".

The Samkhya scripture known as the Ravana-bhasya, also known as Ravanabhasya, is believed to be written by Ravana.

The Vaisesika scripture Katandi (a commentary on the Vaisesika Sutra) is attributed to Ravana.

Ravana is also the name used by a commentator of the Shaiva Rudrapurascharana.

"Ravanacharya" is the scholar who wrote the Padaratna, a commentary on the Rig Veda.

Ravana is the composer of the Shavite scripture Shiva Tandava Stotram.

Rama is always the protagonist. In Rin-spuns-pa Tibetan Ramayana, it is prophesied that "Ravana" will return as the Buddha incarnation of Vishnu in the Kali Yuga.[citation needed]

The Tai Khamti Ramayana (Phra Chow Lamang) of Arunachal Pradesh as well describes Rama as a Bodhisattva incarnated to get tortured by Ravana.

In the Laotian Buddhist text Phra Lak Phra Lam, Rama is a Bodhisattva and the embodiment of virtues, while Ravana is a Brahmin ("mahabrahma") son of Virulaha who is highly materialistic.

In the Cambodian Buddhist text Preah Ream, Buddha is an incarnation of Rama and Ravana. He is a rakshasa.

In the Thai Buddhist text Ramakien, Rāvana is a rakshasa.[42] There, he is instead known as "Thotsakan" (ทศกัณฐ์, from Sanskrit दशकण्ठ, Daśakaṇṭha, "ten necks"), and he is depicted with green skin.

In the Lankavatara Sutra, Gautama Buddha pays a visit to Lanka, and in the scripture he is addressed as a Rakshasa. He is normally identified as a demon.

In the Karandavyuha Sutra, the god Yama asks if the visitor in hell (Avalokitesvara) whom he hasn't seen yet is a god or a demon, and asks whether he is Vishnu, Mahesvara, or the rakshasa ("demon") Rama.

Jain accounts vary from the traditional Hindu accounts of Ramayana. The incidents are placed at the time of the 20th Tirthankara, Munisuvrata. According to Jain version, both Rama as well as Ravana were devout Jains.[43] Ravana was a Vidyadhara King who had magical powers.[44] Also, as per the Jain accounts, Ravana was killed by Lakshmana and not Rama in the end.[45]

In the Ayyavazhi religion, Ravana is considered an Asura, not a Rakshasa.[citation needed]

Pulavar Kuzhanthai’s Ravana Kaaviyam, is a panegyric on Ravana. The book is made of 3100 poetic stanzas in which Ravana is the hero. The book was released in 1946. The book was banned by the then congress state government. The ban was lifted only in 1971.[46][47]