Kingdom of Benin
The Kingdom of Benin, (also known as the Edo Kingdom, or the Benin Empire) was a kingdom in West Africa in what is now southern Nigeria. It is not to be confused with Benin, the modern-day nation-state. The Kingdom of Benin's capital was Edo, now known as Benin City in Edo state. The Benin Kingdom was "one of the oldest and most highly developed states in the coastal hinterland of West Africa", it was formed around the 11th century AD", and lasted until it was annexed by the British Empire in 1897.
The original people and founders of the Benin Kingdom, the Edo people, were initially ruled by the Ogiso (Kings of the Sky) who called their land Igodomigodo. The first Ogiso (Ogiso Igodo), wielded much influence and gained popularity as a good ruler. He died after a long reign and was succeeded by Ere, his eldest son. In the 12th century, a great palace intrigue erupted and crown prince Ekaladerhan, the only son of the last Ogiso, was sentenced to death as a result of the first queen (who was barren) deliberately changing an oracle's message to the Ogiso. In carrying out the royal order that he be killed, the palace messengers had mercy and set the prince free at Ughoton near Benin. When his father the Ogiso died, the Ogiso dynasty officially ended. The people and royal kingmakers preferred their late king's son as the next to rule.
The exiled Prince Ekaladerhan had by this time changed his name to Izoduwa (meaning 'I have chosen the path of prosperity') and found his way to Ile-Ife. It was during this period of confusion in Benin that the elders, led by Chief Oliha, mounted a search for the banished Prince Ekaladerhan - whom the Ife people now called Oduduwa. Oduduwa, who could not return due to his advanced age, granted them Oranmiyan, his grandson, to rule over them. Oranmiyan was resisted by Ogiamien Irebor, one of the palace chiefs, and took up his abode in the palace built for him at Usama by the elders (now a coronation shrine). Soon after his arrival, he married a beautiful lady, Erinmwinde, daughter of Ogie-Egor, the ninth Enogie of Egor, by whom he had a son. After residing there for some years he called a meeting of the people and renounced his office, remarking in vexation Ile-Ibinu ("ile" means land, "binu" mean anger, and thus the kingdom was called Ibinu, which was mispronounced Bini in the 15th and 16th centuries by the Portuguese). This was out of frustration as he often expressed that "only a child born, trained and educated in the arts and mysteries of the land could reign over the people". He arranged for his son born to him by Erinmwinde, Eweka, to be made king in his place, and returned to Yorubaland thereafter. His son the new king was soon found to be deaf and dumb, and so the elders appealed to Oranmiyan. He gave them charmed seeds known as "omo ayo" to play with, saying that to do so will make him talk. The little Eweka played with the seeds with his peers at Useh near egor, his mother's hometown. While playing with the seeds, he announced "Owomika" as his royal name. Thus, he gave rise to the tradition of the subsequent Obas of Benin spending seven days and nights at Usama before proceeding to announce their royal names at Useh. Eweka thus started a dynasty that now bears his name. Oranmiyan went on to serve as the founder of the Oyo Empire, where he ruled as the first Alaafin of Oyo. His descendants now rule in Ile Ife, Oyo and Benin.
It was not until the 15th century, during the reign of Oba Ewuare the Great, that the kingdom's administrative centre, the city of Ubinu (or Ibinu), began to be known as Benin City by the Portuguese, a pronunciation later adopted by the locals as well. The Portuguese would write this down as Benin City. Edo's neighbours, such as the Itsekiris and the Urhobos, continued to refer to the city as Ubini up until the late 19th century.
Aside from Benin City, the system of rule of the Oba in the empire, even through the golden age of the kingdom, was still loosely based upon the Ogiso dynasty's tradition, which was military protection in exchange for pledged allegiance and taxes paid to the royal administrative centre. The language and culture was not enforced, as the empire remained heterogeneous and localized according to each group within the kingdom, though a local enogie (or duke) was often appointed by the Oba for specific ethnic areas.
By the 1st century BCE, the Benin territory was partially agricultural; and it became primarily agricultural by around 500 CE, but hunting and gathering still remained important. Also by 500 CE, iron was in use by the inhabitants of the Benin territory.
Benin City (formerly Edo) sprang up by around 1000 CE, in a forest that could be easily defended. The dense vegetation and narrow paths made the city easy to defend against attacks. The rainforest, which Benin City is situated in, helped in the development of the city because of its vast resources — fish from rivers and creeks, animals to hunt, leaves for roofing, plants for medicine, ivory for carving and trading, and wood for boat building — that could be exploited. However, domesticated animals, from the forest and surrounding areas, could not survive, due to a disease spread by tsetse flies; after centuries of exposure, some animals, such as cattle and goat, developed a resistance to the disease.
The original name of the Benin Kingdom, at its creation some time in the first millennium CE, was Igodomigodo, as its inhabitants called it. Their ruler was called Ogiso (Ruler of the sky). Nearly 36 known Ogiso are accounted for as rulers of this initial incarnation of the state.
The Walls of Benin are a series of earthworks made up of banks and ditches, called Iya in the Edo language in the area around present-day Benin City, the capital of present-day Edo, Nigeria. They consist of 15 kilometres (9.3 miles) of city iya and an estimated 16,000 kilometres (9,900 miles) in the rural area around Benin. Some estimates suggest that the walls of Benin may have been constructed between the thirteenth and mid-fifteenth century CE and others suggest that the walls of Benin (in the Esan region) may have been constructed during the first millennium CE.
The Benin City walls have been known to Westerners since around 1500. Around 1500, the Portuguese explorer Duarte Pacheco Pereira, briefly described the walls during his travels. Another description given around 1600, one hundred years after Pereira's description, is by the Dutch explorer Dierick Ruiters.
The archaeologist Graham Connah suggests that Pereira was mistaken with his description by saying that there was no wall. Connah says, "[Pereira] considered that a bank of earth was not a wall in the sense of the Europe of his day."
At the gate where I entered on horseback, I saw a very high bulwark, very thick of earth, with a very deep broad ditch, but it was dry, and full of high trees... That gate is a reasonable good gate, made of wood in their manner, which is to be shut, and there always there is watch holden.
Estimates for the initial construction of the walls range from the first millennium CE to the mid-fifteenth century CE. According to Connah, oral tradition and travelers' accounts suggest a construction date of 1450-1500 CE. It has been estimated that, assuming a 10 hour work day, a labour force of 5,000 men could have completed the walls within 97 days, or by 2,421 men in 200 days. However, these estimates have been criticized for not taking into account the time it would have taken to extract earth from an ever deepening hole and the time it would have taken to heap the earth into a high bank. It is unknown whether slavery or some other type of labour was used in the construction of the walls.
The walls were built of a ditch and dike structure; the ditch dug to form an inner moat with the excavated earth used to form the exterior rampart.
The Benin Walls were ravaged by the British in 1897 during what has come to be called the Punitive expedition. Scattered pieces of the structure remain in Edo, with the vast majority of them being used by the locals for building purposes. What remains of the wall itself continues to be torn down for real estate developments. Fred Pearce wrote in New Scientist:
They extend for some 16,000 km in all, in a mosaic of more than 500 interconnected settlement boundaries. They cover 2,510 sq. miles (6,500 square kilometres) and were all dug by the Edo people. In all, they are four times longer than the Great Wall of China, and consumed a hundred times more material than the Great Pyramid of Cheops. They took an estimated 150 million hours of digging to construct, and are perhaps the largest single archaeological phenomenon on the planet.
Ethnomathematician Ron Eglash has discussed the planned layout of the city using fractals as the basis, not only in the city itself and the villages but even in the rooms of houses. He commented that "When Europeans first came to Africa, they considered the architecture very disorganised and thus primitive. It never occurred to them that the Africans might have been using a form of mathematics that they hadn’t even discovered yet."
Excavations at Benin City have revealed that it was already flourishing around 1200-1300 CE.
In 1440, Oba Ewuare, also known as Ewuare the Great, came to power and expanded the borders of the former city-state. It was only at this time that the administrative centre of the kingdom began to be referred to as Ubinu after the Portuguese word and corrupted to Bini by the Itsekhiri, Urhobo and Edo who all lived together in the royal administrative centre of the kingdom. The Portuguese who arrived in an expedition led by Joao Afonso de Aveiro in 1485 would refer to it as Benin and the centre would become known as Benin City.
The Kingdom of Benin eventually gained political strength and ascendancy over much of what is now mid-western Nigeria.
By the seventeenth century, the kingdom fell into decline following constant civil wars and disputes over the kingship.
Forty-one female skeletons thrown into a pit were discovered by the archaeologist Graham Connah. These findings indicate that human sacrifice took place in Benin City since the thirteenth century CE. From the early days, human sacrifices were a part of the state religion. But many of the sensationalist accounts of the sacrifices, says historian J.D. Graham, are largely exaggerated or based on rumour and speculation. He says that all of the evidence "points to a limited, ritual custom of human sacrifice." Graham also notes that many of the written accounts referring to the human sacrifices describe them as actually being executed criminals.
Humans were sacrificed in an annual ritual in honour of the god of iron, where warriors from Benin City would perform an acrobatic dance while suspended from the trees. The ritual recalled a mythical war against the sky.
Sacrifices of a man, a woman, a goat, a cow and a ram were also made to a god quite literally called "the king of death." The god, named Ogiuwu, was worshipped at a special altar in the centre of Benin City.
There were two separate annual series of rites that honoured past Obas. Sacrifices were performed every fifth day. At the end of each series of rites, the current Oba's own father was honoured with a public festival. During the festival, twelve criminals, chosen from a prison where the worst criminals were held, were sacrificed.
By the end of the eighteenth century, three to four people were sacrificed at the mouth of the Benin River annually, to attract European trade.
At the burial rituals of Obas, human sacrifice was present; bodyguards of the Oba include those sacrificed. Additionally, wives and slaves of the Oba committed suicide, so that they could continue serving him in the afterlife.
The monarchy of Benin was hereditary; the eldest son was to become the new Oba. In order to validate the succession of the kingship, the eldest son had to bury his father and perform elaborate rituals. If the eldest son failed to complete these tasks, the eldest son might be disqualified from becoming king.
After the son was installed as king, his mother - after having been invested with the title of Iyoba - was transferred to a palace just outside Benin City, in a place called Uselu. The mother held a considerable amount of power; she was, however, never allowed to meet her son — who was now a divine ruler — again.
In Benin, the Oba was seen as divine. The Oba's divinity and sacredness was the focal point of the kingship. The Oba was shrouded in mystery; he only left his palace on ceremonial occasions. It was previously punishable by death to assert that the Oba performed human acts, such as eating, sleeping, dying or washing. The Oba was also credited with having magical powers.
The Oba had become the mount of power within the region. Oba Ewuare, the first Golden Age Oba, is credited with turning Benin City into a city-state from a military fortress built by the Ogisos, protected by moats and walls. It was from this bastion that he launched his military campaigns and began the expansion of the kingdom from the Edo-speaking heartlands.
A series of walls marked the incremental growth of the sacred city from 850 AD until its decline in the 16th century. To enclose his palace he commanded the building of Benin's inner wall, an 11-kilometre-long (7 mi) earthen rampart girded by a moat 6 m (20 ft) deep. This was excavated in the early 1960s by Graham Connah. Connah estimated that its construction if spread out over five dry seasons, would have required a workforce of 1,000 laborers working ten hours a day seven days a week. Ewuare also added great thoroughfares and erected nine fortified gateways.
Excavations also uncovered a rural network of earthen walls 6,000 to 13,000 km (4,000 to 8,000 mi) long that would have taken an estimated 150 million man-hours to build and must have taken hundreds of years to build. These were apparently raised to mark out territories for towns and cities. Thirteen years after Ewuare's death, tales of Benin's splendors lured more Portuguese traders to the city gates.
At its height, Benin dominated trade along the entire coastline from the Western Niger Delta, through Lagos to the kingdom of Great Accra (modern-day Ghana). It was for this reason that this coastline was named the Bight of Benin. The present-day Republic of Benin, formerly Dahomey, decided to choose the name of this bight as the name of its country. Benin ruled over the tribes of the Niger Delta including the Western Igbo, Ijaw, Itshekiri, Ika, Isoko and Urhobo amongst others. It also held sway over the Eastern Yoruba tribes of Ondo, Ekiti, Mahin/Ugbo, and Ijebu. It also conquered what eventually became the city of Lagos hundreds of years before the British took over in 1851.
The state developed an advanced artistic culture, especially in its famous artifacts of bronze, iron and ivory. These include bronze wall plaques and life-sized bronze heads depicting the Obas and Iyobas of Benin. The most well-known artifact is based on Queen Idia, now best known as the FESTAC Mask after its use in 1977 in the logo of the Nigeria-financed and hosted Second Festival of Black & African Arts and Culture (FESTAC 77).
Before trade and contact with Europeans, supplies of metal were very scarce in Benin and writing was not present. After the Kingdom of Benin began trading with Europeans at the end of the 15th century CE, the quantity of bronze castings and thickness of casting had greatly increased; before trade with Europeans, the blades were incredibly thin and only wealthy elites could afford work with these metals that were regarded as precious. Writing was not introduced to the Kingdom of Benin until the colonial period — near the end of the 19th century CE.
The first European travelers to reach Benin were Portuguese explorers under João Afonso de Aveiro in about 1485. A strong mercantile relationship developed, with the Edo trading slaves and tropical products such as ivory, pepper and palm oil for European goods such as manillas and guns. In the early 16th century, the Oba sent an ambassador to Lisbon, and the king of Portugal sent Christian missionaries to Benin City. Some residents of Benin City could still speak a pidgin Portuguese in the late 19th century.
The first English expedition to Benin was in 1553, and significant trading developed between England and Benin based on the export of ivory, palm oil, pepper, and later slaves. Visitors in the 16th and 19th centuries brought back to Europe tales of "Great Benin", a fabulous city of noble buildings, ruled over by a powerful king. A fanciful engraving of the settlement was made by a Dutch illustrator (from descriptions alone) and was shown in Olfert Dapper's Naukeurige beschrijvinge der Afrikaensche gewesten, published in Amsterdam in 1668. The work states the following about the royal palace:
The king's court is square and located on the right-hand side of the city, as one enters it through the gate of Gotton. It is about the same size as the city of Haarlem and entirely surrounded by a special wall, comparable to the one which encircles the town. It is divided into many magnificent palaces, houses and apartments of the courtiers, and comprises beautiful and long squares with galleries, about as large as the Exchange at Amsterdam. The buildings are of different sizes however, resting on wooden pillars, from top to bottom lined with copper casts, on which pictures of their war exploits and battles are engraved. All of them are being very well maintained. Most of the buildings within this court are covered with palm leaves, instead of with square planks, and every roof is adorned with a small spired tower, on which casted copper birds are standing, being very artfully sculpted and lifelike with their wings spread.
Another Dutch traveler, David van Nyendael, visited Benin in 1699 and also wrote an account of the kingdom. Nyendael's description was published in 1704 as an appendix to Willem Bosman's Nauwkeurige beschryving van de Guinese goud-, tand- en slave-kust. In his description, Nyendael states the following about the character of the Benin people:
The inhabitants of the Benin are in general a kind and polite people, of whom one with kindness might get everything he desires. Whatever might be offered to them out of politeness, will always be doubled in return. However, they want their politeness to be returned with likewise courtesy as well, without the appearance of any disappointment or rudeness, and rightly so. To be sure, trying to take anything from them with force or violence, would be as if one tries to reach out to the Moon and will never be left unreckoned. When it comes to trade, they are very strict and will not suffer the slightest infringement of their customs, not even a iota can be changed. Though, when one is willing to accept these customs, they are very easy-going and will cooperate in every way possible to reach an agreement.
Given this characterization of the Benin culture, it might be understood that the Oba did not accept any colonial aspirations. As soon as the Oba began to suspect Britain of larger colonial designs, it ceased communications with them until the British Expedition in 1896-97, when troops of that country captured, burned, and looted Benin City as part of a punitive mission, which brought the kingdom's imperial era to an end.
Military operations relied on a well trained disciplined force. At the head of the host stood the Oba of Benin. The monarch of the realm served as supreme military commander. Beneath him were subordinate generalissimos, the Ezomo, the Iyase, and others who supervised a Metropolitan Regiment based in the capital, and a Royal Regiment made up of hand-picked warriors that also served as bodyguards. Benin's queen mother, the Iyoba, also retained her own regiment - the "Queen's Own". The Metropolitan and Royal regiments were relatively stable semi-permanent or permanent formations. The Village Regiments provided the bulk of the fighting force and were mobilized as needed, sending contingents of warriors upon the command of the king and his generals. Formations were broken down into sub-units under designated commanders. Foreign observers often commented favorably on Benin's discipline and organization as "better disciplined than any other Guinea nation", contrasting them with the slacker troops from the Gold Coast.
Until the introduction of guns in the 15th century, traditional weapons like the spear, short sword, and bow held sway. Efforts were made to reorganize a local guild of blacksmiths in the 18th century to manufacture light firearms, but dependence on imports was still heavy. Before the coming of the gun, guilds of blacksmiths were charged with war production—particularly swords and iron spearheads.
Benin's tactics were well organized, with preliminary plans weighed by the Oba and his sub-commanders. Logistics were organized to support missions from the usual porter forces, water transport via canoe, and requisitioning from localities the army passed through. Movement of troops via canoes was critically important in the lagoons, creeks and rivers of the Niger Delta, a key area of Benin's domination. Tactics in the field seem to have evolved over time. While the head-on clash was well known, documentation from the 18th century shows greater emphasis on avoiding continuous battle lines, and more effort to encircle an enemy (ifianyako).
Fortifications were important in the region and numerous military campaigns fought by Benin's soldiers revolved around sieges. As noted above, Benin's military earthworks are the largest of such structures in the world, and Benin's rivals also built extensively. Barring a successful assault, most sieges were resolved by a strategy of attrition, slowly cutting off and starving out the enemy fortification until it capitulated. On occasion, however, European mercenaries were called on to aid with these sieges. In 1603–04 for example, European cannon helped batter and destroy the gates of a town near present-day Lagos, allowing 10,000 warriors of Benin to enter and conquer it. As payment, the Europeans received items, such as palm oil and bundles of pepper. The example of Benin shows the power of indigenous military systems, but also the role outside influences and new technologies brought to bear. This is a normal pattern among many nations
Benin began to decline after 1700. Benin's power and wealth was continuously flourishing in the 19th century with the development of the trade in palm oil, textiles, ivory, slaves, and other resources. To preserve the kingdom's independence, bit by bit the Oba banned the export of goods from Benin, until the trade was exclusively in palm oil.
By the last half of the 19th century Great Britain had come to want a closer relationship with the Kingdom of Benin; for British officials were increasingly interested in controlling trade in the area and in accessing the kingdom's rubber resources to support their own growing tire market.
Several attempts were made to achieve this end beginning with the official visit of Richard Francis Burton in 1862 when he was consul at Fernando Pó. Following that came attempts to establish a treaty between Benin and the United Kingdom by Hewtt, Blair and Annesley in 1884, 1885 and 1886 respectively. However, these efforts did not yield any results. The kingdom resisted becoming a British protectorate throughout the 1880s, but the British remained persistent. Progress was made finally in 1892 during the visit of Vice-Consul Henry Galway. This mission was the first official visit after Burton's. Moreover, it would also set in motion the events to come that would lead to Oba Ovonramwen's demise.
At the end of the 19th century, the Kingdom of Benin had managed to retain its independence and the Oba exercised a monopoly over trade which the British found irksome. The territory was coveted by an influential group of investors for its rich natural resources such as palm-oil, rubber and ivory. After British consul Richard Burton visited Benin in 1862 he wrote of Benin's as a place of "gratuitous barbarity which stinks of death", a narrative which was widely publicized in Britain and increased pressure for the territory's subjugation. In spite of this pressure, the kingdom maintained independence and was not visited by another representative of Britain until 1892 when Henry Gallwey, the British Vice-Consul of Oil Rivers Protectorate (later Niger Coast Protectorate), visited Benin City hoping to open up trade and ultimately annex Benin Kingdom and make it a British protectorate. Gallwey was able to get Omo n’Oba (Ovonramwen) and his chiefs to sign a treaty which gave Britain legal justification for exerting greater influence over the Empire. While the treaty itself contains text suggesting Ovonramwen actively sought Britain's protection, this appears to be a fiction. Gallway's own account suggests the Oba was hesitant to sign the treaty. Although some suggest that humanitarian motivations were driving Britain's actions, letters written between administrators suggest that economic motivations were predominant. The treaty itself does not explicitly mention anything about Benin's "bloody customs" that Burton had written about, and instead only includes a vague clause about ensuring "the general progress of civilization".
When people in Benin discovered Britain's true intentions were an invasion to depose the king of Benin, without approval from the king his generals ordered a preemptive attack on the British party approaching Benin City, including eight unknowing British representatives, who were killed. A punitive expedition was launched in 1897. The British force, under the command of Admiral Sir Harry Rawson, razed and burned the city, destroying much of the country's treasured art and dispersing nearly all that remained. The stolen portrait figures, busts, and groups created in iron, carved ivory, and especially in brass (conventionally called the "Benin Bronzes") are now displayed in museums around the world.