Abdul Hamid II
Abdülhamid II or Abd Al-Hamid II (Ottoman Turkish: عبد الحميد ثانی, romanized: Abdü’l-Ḥamîd-i-sânî; Turkish: İkinci Abdülhamit; 21 September 1842 – 10 February 1918) was the 34th Sultan of the Ottoman Empire and the last Sultan to exert effective control over the fracturing state. He oversaw a period of decline, with rebellions particularly in the Balkans, and he had an unsuccessful war with the Russian Empire followed by a successful war against the Kingdom of Greece in 1897. Hamid II ruled from 31 August 1876 until he was deposed shortly after the 1908 Young Turk Revolution, on 27 April 1909. In accordance with an agreement made with the Republican Young Ottomans, he promulgated the first Ottoman Constitution of 1876 on 23 December 1876, which was a sign of progressive thinking that marked his early rule. However, in 1878, citing disagreements with the Parliament, he suspended both the short-lived constitution and Parliament.
The modernization of the Ottoman Empire continued during his reign, including the reform of the bureaucracy, the extension of the Rumelia Railway and Anatolia Railway, the construction of the Baghdad Railway, and the Hejaz Railway. In addition, a system for population registration and control over the press was established, along with the first local modern law school in 1898. The most far-reaching of the reforms were in education: many professional schools were established for fields including the law, arts, trades, civil engineering, veterinary medicine, customs, farming, and linguistics. Although Abdul Hamid II closed Istanbul University in 1881, it was reopened in 1900, and a network of secondary, primary, and military schools was extended throughout the empire. Railway and telegraph systems were developed by primarily German firms. During his reign, the Ottoman Empire became bankrupt leading to the establishment of Ottoman Public Debt Administration in 1881.
Abroad, Sultan Abdul Hamid II was nicknamed the Red Sultan or Bloody Sultan because of the massacres of Armenians and Assyrians during his rule and the use of the secret police to silence dissent and the Young Turks. Large sections of the Ottoman intellectuals sharply criticised and opposed him.  Loyal citizens called him the Grand Khaqan (Turkish: Ulu Hakan) for his extraordinary efforts in modernising the empire and keeping it intact in difficult times. Amongst the many assassination attempts led against him, the most famous is the Yıldız assassination attempt of 1905 by the Armenian Revolutionary Federation.
Abdul Hamid II was born on 21 September 1842 in the Topkapı Palace. He was the son of Sultan Abdulmejid I and Tirimüjgan Kadın, originally named Virjinia. After the death of his mother, he later became the adoptive son of his father's legal wife, Perestu Kadın. Perestu was also the adoptive mother of Abdul Hamid's half-sister Cemile Sultan, whose mother Düzdidil Kadın had died in 1845 leaving her motherless at the age of two. The two were brought up in the same household where they spend their childhood together.
He was a skilled carpenter and personally crafted some high-quality furniture, which can be seen today at the Yıldız Palace, Sale Kosku and Beylerbeyi Palace in Istanbul. Abdul Hamid II was also interested in opera and personally wrote the first-ever Turkish translations of many opera classics. He also composed several opera pieces for the Mızıka-yı Hümâyun (Ottoman Imperial Band/Orchestra, which was established by his grandfather Mahmud II who had appointed Donizetti Pasha as its Instructor General in 1828), and hosted the famous performers of Europe at the Opera House of Yıldız Palace, which was restored in the 1990s and featured in the 1999 film Harem Suare (the film begins with the scene of Abdul Hamid II watching a performance). Unlike many other Ottoman sultans, Abdul Hamid II visited distant countries. Nine years before he took the throne, he accompanied his uncle Sultan Abdülaziz on his visit to Paris (30 June–10 July 1867), London (12–23 July 1867), Vienna (28–30 July 1867) and the capitals or cities of a number of other European countries in the summer of 1867 (they departed from Constantinople on 21 June 1867 and returned on 7 August 1867).
Abdul Hamid ascended to the throne following the deposition of his brother Murad on 31 August 1876. At his accession, some commentators were impressed that he rode practically unattended to the Eyüp Sultan Mosque, where he was given the Sword of Osman. Most people expected Abdul Hamid II to support liberal movements, however, he acceded the throne in 1876 in a very difficult and critical period for the Empire. Economic and political turmoil, local wars in the Balkans, and the Russian-Ottoman war of 1877–78 threatened the existence of the Ottoman Empire. Abdul Hamid used these difficult war-filled times to recreate the absolutist regime and to dissolve the parliament, usurping all political power until his overthrow.
Abdul Hamid worked with the Young Ottomans to realize some form of constitutional arrangement. This new form in its theoretical space could help to realize a liberal transition with Islamic arguments. The Young Ottomans believed that the modern parliamentary system was a restatement of the practice of consultation, or shura, which had existed in early Islam.
On 23 December 1876, due to the 1875 insurrection in Bosnia and Herzegovina, the war with Serbia and Montenegro and the feeling aroused throughout Europe by the cruelty used in stamping out the Bulgarian rebellion, Abdul Hamid promulgated the constitution and its parliament. The international Constantinople Conference towards the end of 1876 was surprised by the promulgation of a constitution, but European powers at the conference rejected the constitution as a significant change; they preferred the 1856 constitution, the Hatt-ı Hümayun and 1839 Hatt-ı Şerif of Gülhane, but questioned whether there was need for a parliament to act as an official voice of the people.
In any event, like many other would-be reforms of the Ottoman Empire change, it proved to be nearly impossible. Russia continued to mobilize for war. However, everything changed when the British fleet approached the capital from the Sea of Marmara. Early in 1877 the Ottoman Empire went to war with the Russian Empire.
Abdul Hamid's biggest fear, near dissolution, was realized with the Russian declaration of war on 24 April 1877. In that conflict, the Ottoman Empire fought without help from European allies. Russian chancellor Prince Gorchakov had effectively purchased Austrian neutrality with the Reichstadt Agreement by that time. The British Empire, though still fearing the Russian threat to British dominance in Southern Asia, did not involve itself in the conflict because of public opinion against the Ottomans, following reports of Ottoman brutality in putting down the Bulgarian uprising. The Russian victory was quickly realized; the conflict ended in February 1878. The Treaty of San Stefano, signed at the end of the war, imposed harsh terms: the Ottoman Empire gave independence to Romania, Serbia, and Montenegro; it granted autonomy to Bulgaria; instituted reforms in Bosnia and Herzegovina; and ceded parts of Dobrudzha to Romania and parts of Armenia to Russia, which was also paid an enormous indemnity. After the war with Russia, Abdul Hamid suspended the constitution in February 1878 and dismissed the parliament after its solitary meeting in March 1877. For the next three decades, the Ottoman Empire was ruled by Abdulhamid from Yıldız Palace.
As Russia could dominate the newly independent states, the country's influence in South-eastern Europe was greatly increased by the Treaty of San Stefano. Due to the insistence of the Great Powers (especially the United Kingdom), the treaty was later revised at the Congress of Berlin so as to reduce the great advantages acquired by Russia. In exchange of these favors, Cyprus was "rented" to Britain in 1878. There were troubles in Egypt, where a discredited khedive had to be deposed. Abdul Hamid mishandled relations with Urabi Pasha, and as a result Great Britain gained virtual control over Egypt and Sudan by sending its troops in 1882 with the pretext of "bringing order" to those provinces. Cyprus, Egypt, and Sudan remained as Ottoman provinces "on paper" until 1914 when Britain officially annexed those territories in response to the Ottoman participation in World War I on the side of the Central Powers.
There were key problems regarding the Albanian question resulting from the Albanian League of Prizren and with the Greek and Montenegrin frontiers where the European powers were determined that the decisions of the Berlin Congress should be carried into effect.
The union in 1885 of Bulgaria with Eastern Rumelia was another blow. The creation of an independent and powerful Bulgaria was viewed as a serious threat to the Ottoman Empire. For many years Abdul Hamid had to deal with Bulgaria in a way that did not antagonize either Russian or German wishes.
Crete was granted 'extended privileges', but these did not satisfy the population, which sought unification with Greece. In early 1897 a Greek expedition, sailed to Crete to overthrow Ottoman rule on the island. This act was followed by war, in which the Ottoman Empire defeated Greece (see the Greco-Turkish War (1897)); however as a result of the Treaty of Constantinople, Crete was taken over en depot by the United Kingdom, France, and Russia. Prince George of Greece was appointed as ruler and Crete was effectively lost to the Ottoman Empire. The ʿAmmiyya, a revolt in 1889–90 among Druze and other Syrians against excesses of the local sheikhs, similarly led to capitulation to the rebels' demands, as well as concessions to Belgian and French companies to provide the area with rail service.
Starting around 1890, Armenians began demanding the implementation of the reforms which were promised to them at the Berlin conference. To prevent such measures, in 1890–91, Sultan Abdul Hamid gave semi-official status to the Kurdish bandits who were already actively mistreating the Armenians in the provinces. Made up of Kurds (as well as other ethnic groups such as Turcomans), and armed by the state, they came to be called the Hamidiye Alaylari ("Hamidian Regiments"). The Hamidiye and Kurdish brigands were given free rein to attack Armenians, confiscating stores of grain, foodstuffs, and driving off livestock, and confident of escaping punishment as they were subject only to court-martial. In the face of such violence, the Armenians established revolutionary organizations, namely the Social Democrat Hunchakian Party (Hunchak; founded in Switzerland in 1887) and the Armenian Revolutionary Federation (the ARF or Dashnaktsutiun, founded in 1890 in Tiflis). Clashes ensued and unrest occurred in 1892 at Merzifon and in 1893 at Tokat. Abdul Hamid II did not hesitate to put down these revolts with harsh methods while using the local Muslims (in most cases Kurds) against the Armenians. As a result of such violence, 300,000 Armenians were killed in what became known as the Hamidian massacres. News of the Armenian massacres was widely reported in Europe and the United States and drew strong responses from foreign governments and humanitarian organizations alike. Hence, Abdul Hamid II was referred to as the "Bloody Sultan" or "Red Sultan" in the West. On 21 July 1905, the Armenian Revolutionary Federation attempted to assassinate him with a car bombing during a public appearance, but the Sultan was delayed for a minute and the bomb went off too early, killing 26, wounding 58 (of which four died during their treatment in a hospital) and destroying 17 cars. This continued aggression, along with the handling of the Armenian desire for reforms, led to the western European powers taking a more hands-on approach with the Turks.
Sultan Abdul Hamid II, after being approached by American minister to Turkey, Oscar Straus, sent a letter to the Moros the Sulu Sultanate telling them not to resist American takeover and to cooperate with the Americans at the start of the Moro Rebellion. The Sulu Moros complied with the order.
John Hay, the American Secretary of State, asked Straus in 1898 to approach Sultan Abdul Hamid II to request that the Sultan (who was also Caliph) write a letter to the Moro Sulu Muslims of the Sulu Sultanate in the Philippines telling them to submit to American suzerainty and American military rule. The Sultan obliged them and wrote the letter, which was sent to Sulu via Mecca where two Sulu chiefs brought it home to Sulu, and it was successful, since the "Sulu Mohammedans ... refused to join the insurrectionists and had placed themselves under the control of our army, thereby recognizing American sovereignty." The Ottoman Sultan used his position as caliph to order the Sulu Sultan not to resist and not fight the Americans when they became subject to American control. President McKinley did not mention Turkey's role in the pacification of the Sulu Moros in his address to the first session of the Fifty-sixth Congress in December 1899, since the agreement with the Sultan of Sulu was not submitted to the Senate until 18 December. Despite Sultan Abdul Hamid's "pan-Islamic" ideology, he readily acceded to a request by Straus for help in telling the Sulu Muslims to not resist America since he felt no need to cause hostilities between the West and Muslims. Collaboration between the American military and Sulu sultanate was due to the Sulu Sultan being persuaded by the Ottoman Sultan. John P. Finley wrote that:
After due consideration of these facts, the Sultan, as Caliph caused a message to be sent to the Mohammedans of the Philippine Islands forbidding them to enter into any hostilities against the Americans, inasmuch as no interference with their religion would be allowed under American rule. As the Moros have never asked more than that, it is not surprising, that they refused all overtures made, by Aguinaldo's agents, at the time of the Filipino insurrection. President McKinley sent a personal letter of thanks to Mr. Straus for the excellent work he had done, and said, its accomplishment had saved the United States at least twenty thousand troops in the field.
Abdulh Hamid in his position as Caliph was approached by the Americans to help them deal with Muslims during their war in the Philippines, and the Muslim people of the area obeyed the order sent by Abdul Hamid to help the Americans.
The Bates Treaty, which the Americans had signed with the Moro Sulu Sultanate and which , was then violated by the Americans, who then invaded Moroland, causing the Moro Rebellion to break out in 1904 with war raging between the Americans and Moro Muslims and atrocities committed against Moro Muslim women and children, such as the Moro Crater Massacre.
The Triple Entente – the United Kingdom, France and Russia – maintained strained relations with the Ottoman Empire. Abdul Hamid and his close advisors believed the empire should be treated as an equal player by these great powers. In the Sultan's view, the Ottoman Empire was a European empire, distinct for having more Muslims than Christians.
Over time their perceived aggression by France (the occupation of Tunisia in 1881) and Great Britain (the 1882 power grab in Egypt) caused Abdul Hamid to gravitate towards Germany. Kaiser Wilhelm II was twice hosted by Abdul Hamid in Constantinople; first on 21 October 1889, and nine years later, on 5 October 1898. (Wilhelm II later visited Constantinople for a third time, on 15 October 1917, as a guest of Mehmed V). German officers (like Baron von der Goltz and Bodo-Borries von Ditfurth) were employed to oversee the organization of the Ottoman army.
German government officials were brought in to reorganize the Ottoman government's finances. Additionally, the German Emperor was rumored in counseling Hamid II in his controversial decision to appoint his third son as his successor. Germany's friendship was not altruistic; it had to be fostered with railway and loan concessions. In 1899, a significant German desire, the construction of a Berlin-Baghdad railway, was granted.
Kaiser Wilhelm of Germany also requested the Sultan's help when having trouble with Chinese Muslim troops. During the Boxer Rebellion, the Chinese Muslim Kansu Braves fought against the German Army, routing them, along with the other Eight Nation Alliance forces. The Muslim Kansu Braves and Boxers defeated the Alliance forces led by the German Captain von Usedom at the Battle of Langfang in the Seymour Expedition in 1900 and besieged the trapped Alliance forces during the Siege of the International Legations. It was only on the second attempt in the Gasalee Expedition, that the Alliance forces managed to get through to battle the Chinese Muslim troops at the Battle of Peking. Kaiser Wilhelm was so alarmed by the Chinese Muslim troops that he requested that Abdul Hamid find a way to stop the Muslim troops from fighting. Abdul Hamid agreed to the Kaiser's demands and sent Enver Pasha to China in 1901, but the rebellion was over by that time. Because the Ottomans did not want conflict against the European nations and because the Ottoman Empire was ingratiating itself to gain German assistance, an order imploring Chinese Muslims to avoid assisting the Boxers was issued by the Ottoman Khalifa and reprinted in Egyptian and Indian Muslim newspapers in spite of the fact that the predicament the British found themselves in the Boxer Rebellion was gratifying to Indian Muslims and Egyptians.
In the summer of 1908, the Young Turk Revolution broke out and Abdul Hamid, upon learning that the troops in Salonica were marching on Istanbul (23 July), at once capitulated. On 24 July an irade announced the restoration of the suspended constitution of 1876; the next day, further irades abolished espionage and censorship, and ordered the release of political prisoners.
On 17 December, Abdul Hamid opened the Ottoman parliament with a speech from the throne in which he said that the first parliament had been "temporarily dissolved until the education of the people had been brought to a sufficiently high level by the extension of instruction throughout the empire."
The new attitude of the sultan did not save him from the suspicion of intriguing with the powerful reactionary elements in the state, a suspicion confirmed by his attitude towards the counter-revolution of 13 April 1909 known as the 31 March Incident, when an insurrection of the soldiers backed by a conservative upheaval in some parts of the military in the capital overthrew the new Young Turks' cabinet. The government, restored by soldiers from Salonica, decided on Abdul Hamid's deposition, and on 27 April his brother Reshad Efendi was proclaimed as Sultan Mehmed V.
The Sultan's countercoup, which had appealed to conservative Islamists against the Young Turks' liberal reforms, resulted in the massacre of tens of thousands of Christian Armenians in the Adana province.
The ex-sultan was conveyed into captivity at Salonica (now known as Thessaloniki). In 1912, when Salonica fell to Greece, he was returned to captivity in Constantinople. He spent his last days studying, carpentering and writing his memoirs in custody at Beylerbeyi Palace in the Bosphorus, in the company of his wives and children, where he died on 10 February 1918, just a few months before his brother, Mehmed V, the Sultan. He was buried in Istanbul.
Abdul Hamid was the last Sultan of the Ottoman Empire to hold absolute power. He presided over 33 years of decline. The Ottoman Empire had long been acknowledged as the "sick man of Europe" by other European countries.
Abdul Hamid believed that the ideas of Tanzimat could not bring the disparate peoples of the empire to a common identity, such as Ottomanism. He adopted a new ideological principle, Pan-Islamism; since Ottoman sultans beginning with 1517 were also nominally Caliphs, he wanted to promote that fact and emphasized the Ottoman Caliphate. He saw the huge diversity of ethnicities in the Ottoman Empire and believed that Islam was the only way to unite his Muslim people.
He encouraged Pan-Islamism, telling Muslims to unite against European colonization. This threatened several European countries, namely Austria through Albanian Muslims, Russia through Tatars and Kurds, France through Moroccan Muslims, and Britain through Indian Muslims. The privileges of foreigners in the Ottoman Empire, which were an obstacle to an effective government, were curtailed. At the very end of his reign, he finally provided funds to start construction of the strategically important Constantinople-Baghdad Railway and the Constantinople-Medina Railway, making the trip to Mecca for Hajj more efficient. After he was deposed, the construction of both railways was accelerated and completed by the Young Turks. Missionaries were sent to distant countries preaching Islam and the Caliph's supremacy. During his rule, Abdul Hamid refused Theodor Herzl's offers to pay down a substantial portion of the Ottoman debt (150 million pounds sterling in gold) in exchange for a charter allowing the Zionists to settle in Palestine. He is famously quoted as telling Herzl's Emissary that "as long as I am alive, I will not have our body divided, only our corpse they can divide."
Pan-Islamism was a considerable success. After the Greco-Ottoman war, many Muslims celebrated the victory and saw the Ottoman victory as Muslims' victory. Uprisings, lockouts, and objections against European colonization in newspapers were reported in Muslim regions after the war. However, Abdul Hamid's appeals to Muslim sentiment were not always very effective due to widespread disaffection within the Empire. In Mesopotamia and Yemen disturbance was endemic; nearer home, a semblance of loyalty was maintained in the army and among the Muslim population only by a system of deflation and espionage.
Most people expected Abdul Hamid II to have liberal ideas, and some conservatives were inclined to regard him with suspicion as a dangerous reformer. However, despite working with the reformist Young Ottomans while still a crown prince and appearing as a liberal leader, he became increasingly conservative immediately after taking the throne as a reaction to several failed assassination attempts. Default in the public funds, an empty treasury, the 1875 insurrection in Bosnia and Herzegovina, the war with Serbia and Montenegro, the result of Ninety-Three War and the feeling aroused throughout Europe by the Abdul Hamid government in stamping out the Bulgarian rebellion all contributed to his apprehension for enacting significant changes.
There were many further setbacks. Financial embarrassments forced him to consent to foreign control over the Ottoman national debt. In a decree issued in December 1881, a large portion of the empire's revenues were handed over to the Public Debt Administration for the benefit of (mostly foreign) bondholders.
Over the years, Abdul Hamid succeeded in reducing his ministers to the position of secretaries, and he concentrated much of the Empire's administration into his own hands at Yıldız Palace. However, internal dissension was not reduced. Crete was constantly in turmoil. The Greeks living within the Ottoman Empire's borders were dissatisfied, along with the Armenians.
Abdul Hamid's distrust for the reformist admirals of the Ottoman Navy (whom he suspected of plotting against him and trying to bring back the 1876 constitution) and his subsequent decision to lock the Ottoman fleet (which ranked as the 3rd largest fleet in the world during the reign of his predecessor Abdülaziz) inside the Golden Horn caused the loss of Ottoman overseas territories and islands in North Africa, the Mediterranean Sea, and the Aegean Sea during and after his reign.
His push for education resulted in the establishment of 18 professional schools, and in 1900, Darulfunun, now known as Istanbul University, was established. He also created a large system of secondary, primary, and military schools throughout the empire. 51 secondary schools were constructed in a 12-year period (1882–1894). As the goal of the educational reforms in the Hamidian era were to counter foreign influence, these secondary schools utilized European teaching techniques, yet instilled within students a strong sense of Ottoman identity, Islamic morality.
Abdul Hamid also reorganized the Ministry of Justice and developed rail and telegraph systems. The telegraph system expanded to incorporate the furthest parts of the Empire. Railways connected Constantinople and Vienna by 1883, and shortly afterward the Orient Express connected Paris to Constantinople. During his rule, railways within the Ottoman Empire expanded to connect Ottoman-controlled Europe and Anatolia with Constantinople as well. The increased ability to travel and communicate within the Ottoman Empire served to strengthen Constantinople's influence over the rest of the Empire.
Abdul Hamid took tight measures for his security. The memory of the deposition of Abdülaziz was on his mind and convinced him that a constitutional government was not a good idea. Because of this, information was tightly controlled and the press was tightly censored. The curriculum of schools was subject to close inspection to prevent dissidence. Ironically, the schools that Abdul Hamid founded and tried to control became "breeding grounds of discontent" as students and teachers alike chafed at the clumsy restrictions of the censors.
Threatened by several assassination attempts, Abdul Hamid II did not travel often (though still more than many previous rulers). Photographs provided visual evidence of what was taking place in his realm. He commissioned thousands of photographs of his empire including from the Constantinople studio of Jean Pascal Sébah. The Sultan presented large gift albums of photographs to various governments and heads of state, including the United States and Great Britain. The American collection is housed in the Library of Congress and has been digitized.
Abdul the Damned (1935) portrays a time near the end of the sultan's life. Payitaht Abdulhamid, named 'The Last Emperor' in English, is a Turkish historical television drama series depicting the reign of Abdul Hamid II.
Abdul Hamid II was born at Çırağan Palace, Ortaköy, or at Topkapı Palace, both in Istanbul, the son of Sultan Abdulmejid I and one of his many wives, Tîr-î-Müjgan Sultan, (Circassia, 16 August 1819 – Constantinople, Feriye Palace, 2 November 1853). He later also became the adoptive son of another of his father's wives, Valide Sultan Rahime Perestu. He was a skilled carpenter and personally crafted most of his own furniture, which can be seen today at the Yıldız Palace and Beylerbeyi Palace in Constantinople. Abdul Hamid II was also interested in opera and personally wrote the first-ever Turkish translations of many opera classics. He also composed several opera pieces for the Mızıka-ı Hümayun which he established, and hosted the famous performers of Europe at the Opera House of Yıldız Palace which was recently restored and featured in the film Harem Suare (1999). He was also a fan of the actress Sarah Bernhardt, and he brought her to his private theatre on numerous occasions.
He was a striking amalgam of determination and timidity, of insight and fantasy, held together by immense practical caution and an instinct for the fundamentals of power. He was frequently underestimated. Judged on his record, he was a formidable domestic politician and an effective diplomat.
He was also a good wrestler of Yağlı güreş and a 'patron saint' of the wrestlers. He organized wrestling tournaments in the empire and selected wrestlers were invited to the palace. Abdul Hamid personally tried the sportsmen and good ones remained in the palace.
Sultan Abdul Hamid II was a practitioner of traditional Islamic spirituality. He was influenced by Libyan Shadhili Madani sheik, Muhammad Zafir al-Madani whose lessons he would attend in disguise in Unkapani before he became Sultan. Abdul Hamid II asked Sheikh al-Madani to return to Istanbul after he ascended the throne. The sheik initiated Shadhili gatherings of remembrance (dhikr) in the newly commissioned Yıldız Hamidiye Mosque; on Thursday evenings he would accompany Sufi masters in reciting dhikr. He also became a close religious and political confidant of the Sultan. In 1879 the Sultan excused the taxes of all of the Caliphate's Madani Sufi lodges (also known as zawiyas and tekkes). In 1888, he even established a Sufi lodge for the Madani order of Shadhili Sufism in Istanbul, which he commissioned as part of the Ertuğrul Tekke mosque. The relationship of the Sultan and the sheik lasted for thirty years until the latter's death in 1903.
Abdul Hamid wrote poetry, following on the footsteps of many other Ottoman sultans. One of his poems translates thus:
... And no one but you are the Dear One
You are the One, and nothing else
My God take my hand in these hard times
He was first married to Abkhazian Nazikeda Kadın (c. 1850 – Yıldız Palace, Constantinople, 11 April 1895) at the Dolmabahçe Palace in Istanbul in 1863. Abkhazian Nazikeda Kadin was the daughter of Prince Arzakan Bey Tsanba and his wife Princess Esma Klıç. Together, they had one daughter:
His third marriage to Circassian Nurefsun Kadın (c. 1851 – 1908), which ended in divorce in 1879, without issue. Nurefsun Kadın was a lady formerly in the household of Khedive Isma'il Pasha and Sultan Abdülaziz.
His fourth marriage was to Kabardian Bidar Kadın (Caucasus, 5 May 1858 – Erenköy, Asia Minor, 1 January 1918), daughter of Prince Ibrahim Bey Talustan by his wife Princess Şahika İffet Hanım Lortkipanidze, at Constantinople, Yıldız Palace, on 2 September 1875. Together, they had two children:
His fifth marriage was to Simperver Hanım. She was given the title of Senior Ikbal. The marriage ended in divorce in 1885, after which she married another man.
His sixth marriage was in Constantinople, Yıldız Palace, on 10 April 1883 to Georgian Dilpesend Kadın (Tbilisi, 16 January 1865 – Constantinople, Yıldız Palace, 5 October 1903), adoptive daughter of Tiryal Hanım, wife of Sultan Mahmud II, and had one daughter:
His sixth marriage was at Constantinople, Yıldız Palace, on 2 January 1885 to Abkhazian Mezide Mestan Kadın (Ganja, 3 March 1869 – Constantinople, Yıldız Palace, 21 January 1909), daughter of Kaymat Bey Mikanba by his wife Princess Feryal Hanım Marşania, and had one son:
His seveneth marriage was at Constantinople, Yıldız Palace, 20 November 1885 to Abkhazian Emsalinur Kadın (Tbilisi, 2 January 1866 – Nişantaşı, 1950, buried in Yahya Efendi Mosque), daughter of Ömer Bey Kaya by his wife Selime Hanım, and had one daughter:
His eighth marriage was at Constantinople, Yıldız Palace, 12 January 1886 to Abkhazian at Constantinople Müşfika Kadın (Hopa, Caucasus, 10 December 1867 – Istanbul, 16 July 1961), daughter of Gazi Şehid Mahmud Bey Ağır by his wife Emine Hanım, and had one daughter:
His ninth marriage was at Constantinople, Yıldız Palace, 31 August 1890 to Abkhazian Sazkar Hanım (İstinye, Istanbul, 8 May 1873 – Beirut, 1945), née Zekiye Maan, daughter of Bata Recep Abdullah Bey Maan by his wife Rukiye Havva Hanım Mikanba, and had one daughter:
His tenth marriage was at Constantinople, Yıldız Palace, on 24 January 1893 to Abkhazian Peyveste Hanım (Caucasus, 10 May 1873 – Paris, 1944 and buried there at Bobigny Cemetery), née Rabia Emuhvari, daughter of Prince Osman Bey Emuhvari by his wife Princess Hesna Hanım Çaabalurhva, and had one son:
His eleventh marriage was at Constantinople, Yıldız Palace on 20 July 1896 to Abkhazian Fatma Pesend Hanım (Constantinople, Ottoman Empire, 13 February 1876 – 5 November 1924), née Fatma Kadriye Achba, daughter of Prince Ahmed Sami Achba, member of an Abkhazian princely family by his wife, Fatıma Hanım Mamleeva, and had one daughter:
His twelfth marriage was at Constantinople, Yıldız Palace, on 10 May 1900 to Abkhazian Behice Hanım (Batumi, Georgia, 10 October 1882 – 22 October 1969), née Behiye Maan, daughter of Albus Bey Maan an Abkhazian leader by his wife Nazli Hanım Kucba, and had two sons:
His thirteenth marriage was at Constantinople, Yıldız Palace, on 4 November 1904 to Abkhazian Saliha Naciye Hanım (Batumi, Georgia, 1887 – Erenköy, Asia Minor, 4 December 1923), alias Saliha, née Zeliha Ankuap, daughter of Arslan Bey Ankuap by his wife Canhız Hanım, and had two children: