Ananda, why does the Order of monks expect this of me? I have taught the Dhamma, making no distinction of "inner" and " outer": the Tathagata has no "teacher's fist" (in which certain truths are held back). If there is anyone who thinks: "I shall take charge of the Order", or "the Order is under my leadership", such a person would have to make arrangements about the Order. The Tathagata does not think in such terms. Why should the Tathagata make arrangements for the Order? I am now old, worn out … I have reached the term of life, I am turning eighty years of age. Just as an old cart is made to go by being held together with straps, so the Tathagata's body is kept going by being bandaged up … Therefore, Ananda, you should live as islands unto yourselves, being your own refuge, seeking no other refuge; with the Dhamma as an island, with the Dhamma as your refuge, seeking no other refuge… Those monks who in my time or afterwards live thus, seeking an island and a refuge in themselves and in the Dhamma and nowhere else, these zealous ones are truly my monks and will overcome the darkness (of rebirth).
In the early Buddhist texts, the Buddha critiques the Brahmanical religion and social system on certain key points.
The supporters of this view cite the first verses of the 95th chapter of the Quran, Surah At-Tin:
By the fig and the olive, and Mount Sinai, and this secure city ˹of Mecca˺!
These various Indian and Central Asian styles would then go on to influence the art of East Asian Buddhist Buddha images, as well as those of Southeast Asian Theravada Buddhism.